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Louis Gabriel Ambroise, Vicomte de Bonald (2 October 1754 — 23 November 1840) was a French counter-revolutionary philosopher and politician. He is mainly remembered for developing a theoretical framework from which French sociology would emerge.
Apr 18, 2024 · Louis-Gabriel-Ambroise, viscount de Bonald was a political philosopher and statesman who, with the French Roman Catholic thinker Joseph de Maistre, was a leading apologist for Legitimism, a position contrary to the values of the French Revolution and favouring monarchical and ecclesiastical.
- The Editors of Encyclopaedia Britannica
2 days ago · Quick Reference. Louis-Gabriel-Ambroise, Vicomte de Bonald (1754–1840), French social and political theorist and theocrat. Raised in the isolated Rouergue region of France, Louis de Bonald belonged to a family of the middle ...
bonald, louis de Most of the major European political ideologies of the nineteenth century can be traced to the French Revolution , whose apparent overthrow of the old order, or alleged failure to achieve that end, could each give warrant to conservatives' and socialists' shared ambition of reestablishing communal bonds such as they imagined ...
Jul 4, 2022 · Bonald’s masterpiece, Théorie du pouvoir politique et religieux (1796), written while he was in exile, argues that the French Revolution, rather than regenerating humanity, had in fact unleashed its degeneration. The new political culture of 1789, by attacking monarchy, religion, and family, rejected human nature.
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Dec 16, 2023 · Louis-Gabriel-Ambroise de Bonald was born in Millau on 2 October 1754. He studied at the collège de Juilly then became a royal musketeer before being appointed mayor of his home town in 1785. He enthusiastically supported the Revolution in the early days, but his attitude changed sharply following the Civil Constitution of the Clergy and he ...
Louis de Bonald now-a-days any more than they ever did. And yet neither Joseph de Maistre nor still less Chateaubriand or Lamennais was the real fountain-head of the anti-democratic thought of the last century. That responsibility is beyond doubt de Bonald's. With the clairvoyance of hatred and the cold fanati-
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