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Syedna Yusuf Najmuddin bin Sulayman (Arabic: يوسف نجم الدين بن سليمان, romanized: Yūsuf Najm al-Dīn bin Sulaymān) (died on 23 June 1567 CE or 16 Dhu al-Hijjah 974 AH, Taibah, Yemen) was the 24th Da'i al-Mutlaq (Absolute Missionary) of the Taiyabi Ismailis. He succeeded Mohammad Ezzuddin to the religious post.
Syedna Yusuf Najmuddin Bin Syedna Zakiuddin [1] ( Arabic: يوسف نجم الدين) (died on 18 Jumadil Ukhra 1213 AH /27 November 1798 AD, Surat, India) was the 42nd Da'i al-Mutlaq (Absolute Missionary) of the Dawoodi Bohra sect of Musta‘lī Islam. He succeeded the 41st Da'i Abduttayyeb Zakiuddin Bin Badruddin, to the religious post. Family and early life.
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As rector for nearly half a century, his accomplishments in the service of Aljamea bear witness to his capacity and capability. Most importantly, he is celebrated for instilling within students of Aljamea a passion for learning and zeal for the service of knowledge and the society at large.
Due to constant harassment and persecution by the local Zaydi Shi'a ruler in Yemen, the 24th Da'i, Yusuf Najmuddin I (d.1567 AD), shifted the whole administration of the Da'wat Haadiyah (rightly guided mission) to India but continued to live in Yemen in the last years of his tenure and died there in Taibah. See Al-Mutahhar for further information.
Jun 23, 2021 · The first Gujarati Dāʿī was Yusuf Najmuddin ibn Sulaymān, who assumed office in 946/1539: his Yemeni predecessor had been so impressed by the Indian cleric’s scholarly abilities that he passed over all of the Arabs in the court.
- Jonah Blank
Yusuf Najmuddin I Explained. Syedna Yusuf Najmuddin bin Sulaiman (died on 23 June 1567 CE or 16 Dhu al-Hijjah 974 AH, Taiba, Yemen) was the 24th Da'i al-Mutlaq (Absolute Missionary) of the Taiyabi Ismailis. He succeeded Mohammad Ezzuddin to the religious post. Family
Mar 30, 2019 · Similarly in an elegy composed by Syedna Abdeʿali Saifuddin the 43rd leader of the Dawoodi Bohra community, upon the demise of his predecessor Syedna Yusuf Najmuddin, he states: ‘I see those who say you are dead as nothing but propagators of falsehood – may they be distanced – he who is alive in our memory can never die.’.
