Search results
Kahn-Tineta Horn (born 16 April 1940, New York City) is a Mohawk political activist, civil servant, and former fashion model. [3] [4] Since 1972, she has held various positions in the social, community and educational development policy sections of the Canadian federal Department of Indian Affairs and Northern Development . [5]
- Early Life
- National Indian Council
- Activism
- Kanesatake Resistance
- Feminism
- Other Work
Kahentinetha Horn’s name has been translated in multiple ways. Currently, two common translations are "she makes the grass wave" or “flying over the land” in the Kanyen’kehà:ka (Mohawk) language. According to Horn, the first born of six sisters, her name translates as “she is out front, before the others.” Horn is a member of the Mohawk Bear Clan o...
In the early 1960s, Kahentinetha Horn became a director of the National Indian Council (NIC). This organization was created in 1961 to represent the political, economic and social issues of Status Indians (see Indian Status), Non-Status Indians and Métis (see Congress of Aboriginal Peoples). As a young woman, Horn was the target of abuse from other...
Kahentinetha Horn’s activism began at a young age. As a teenager, she wrote letters to editors and to government departments and agencies advocating for Indigenouscauses. Throughout the 1960s and 1970s, Horn was active in Indigenous civil rights movements. Horn founded and directed the Indian Legal Defence Committee from 1967 to 1971. This organiza...
Kahentinetha Horn and her daughters Waneek Horn-Miller and Kaniehtiio Horn were notable participants in the 1990 land dispute between the Kanyen'kehà:ka people and the town of Oka, Quebec. Horn worked as a negotiator in the Kanesatake Resistance, also known as the Oka Crisis. Her participation in negotiations was based upon her extensive knowledge ...
Kahentinetha Horn’s activism has also been related to issues in the women’s movement. In the 1960s, she was an early opponent of forced sterilization of Indigenous women in Canada. She advocated for the importance of women’s place in the home, as a means of passing on traditions to children. However, she also supported women’s independence. Horn pr...
Kahentinetha Horn has assisted Indigenous communities with title and land claims disputes. She has served as director of the Canadian Alliance in Solidarity with Native Peoples. This organization performs advocacy work with Indigenous peoples and provides education about Indigenous cultures. As publisher of the Mohawk Nation News, Horn highlighted ...
Mar 8, 2021 · By Elizabeth Kawenaa Montour. Kahentinetha Horn, of the Kanien’kehá:ka (People of the Flint), will be featured in an upcoming Library and Archives Canada (LAC) Indigenous podcast, in which a selection of events from her life will be highlighted. LAC holds a diverse collection of archival materials that feature Kahentinetha (or Kahn-Tineta) Horn.
Feb 9, 2019 · Feb 9, 2019 | Issue 94, Winter 2019, Profiles. Years ago SAY Magazine’s founder and former publisher Leslie Lounsbury acknowledged prominent Indigenous-rights activist Kahentinetha Horn as a woman who had strongly influenced her life. Sadly, Leslie passed away last summer at the age of 68 after a long battle with cancer, before she had had ...
People also ask
Who is Kahn-Tineta Horn?
How many children did kahentinetha Horn have?
Who were kahentinetha horn and Waneek Horn-Miller & Kaniehtiio Horn?
Who is horn from Kahnawá ke?
Her mother, Kahn-Tineta Horn, is a Mohawk former model and a political activist for the Kahnawake First Nation. Her father, who is of German and Scottish descent, is a lawyer. [5] Horn, her mother and her older half-sister Waneek (later a broadcaster and co-captain of the Canadian women's water polo team at the 2000 Sydney Olympics ) [6] were ...
May 19, 1972 · Speaks with Sharp Tongue. By William Whitworth. May 19, 1972. The New Yorker, May 27, 1972 P. 28. Talk story about Kahn-Tineta Horn, a young Mohawk Indian woman, prominent among North America's ...
Kahn-Tineta Horn, born in 1939 in Canada, stands as a beacon of strength and resilience in the fight for Indigenous rights and cultural preservation. Her unwavering dedication and tireless advocacy have echoed through the halls of history, shaping the narrative of civil rights in Canada.
