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How does Nicias define courage?
What is the meaning of courage in the Protagoras?
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What does courage mean in the laches?
Socrates says that Nicias is only talking about one part of courage, not courage as a whole. At this point, Nicias agrees that he will extend his definition of courage to include not just knowledge of future good and evil—the hopeful and fearful—but also to include knowledge of all good and evil without reference to time.
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- Part Seven (194B–197C)
Nicias wished to define courage as a type of special...
- Important Quotes Explained
He is asking for a definition of courage that includes all...
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A suggested list of literary criticism on Plato's Laches ....
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The fact that neither Socrates, nor Nicias, nor Laches fail...
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Nicias has defined courage as a knowledge of what is to be feared. Fear, by contrast, is “an expectation of a future evil.” [19] But when we are speaking of knowledge proper, we are not speaking just of future events.
They invite Nicias to give his definition of bravery. Nicias' definition: bravery is a special kind of knowledge [194d–196c] Nicias then offers another definition. He suggests that courage is "knowledge of what is to be feared and hoped for both in war and in all other matters".
Nicias defines courage as a kind of wisdom, or as "knowledge of the grounds for fear and hope." Laches criticizes Nicias, claiming that such a definition includes non-courageous men such as physicians or soothsayers.
Nicias wished to define courage as a type of special knowledge or wisdom, not in order to equate it with all knowledge or wisdom. Such misunderstandings are scattered throughout all of Plato's dialogues.
Laches, or Courage. Previous. Laches, or Courage. Persons of the Dialogue: Lysimachus, son of Aristides. Melesias, son of Thucydides. Their sons. Nicias, Laches, Socrates.
Apr 12, 2016 · Laches equates courage with perseverance, but this definition is found wanting. Nicias instead argues that courage is "the knowledge of what's threatening and what's reassuring in warfare and in all other situations" (Plato, Laches 194e).