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  2. As in Judaism and Christianity, Islam maintains that Isaac was the son of the patriarch and prophet Abraham from his wife Sarah. Muslims hold Isaac in deep veneration because they believe that both Isaac and his older half-brother Ishmael continued their father's spiritual legacy through their subsequent preaching of the message of Allah after ...

  3. Jun 29, 2023 · Isaac is considered a Prophet of God in all three Abrahamic faiths. Muslims respect and honor Prophet Isaac, as they do all the Prophets of God. They believe that both Isaac and his older half-brother Ishmael continued their father’s legacy by preaching the message of One God.

  4. Apr 22, 2024 · Ishmael and Isaac were not rivals, Abraham and all of his family were believers. Both the Jews and Christians were recipients of a genuine revelation however they were unfaithful to the Abrahamic legacy and their infidelity bought about the final revelation, the Quran.

  5. Abraham [a] was a prophet and messenger [5] [6] of God according to Islam, and an ancestor to the Ishmaelite Arabs and Israelites. [5] [7] Abraham plays a prominent role as an example of faith in Judaism, Christianity, and Islam. [5] In Muslim belief, Abraham fulfilled all the commandments and trials wherein God nurtured him throughout his ...

    • Khalīlullāh (Arabic: خَلِيْلُ ٱللهِ, "Friend of God")
  6. Jun 22, 2023 · 22 June, 2023. Muslims hold the sacred memory of Prophet Abraham and his son Ishmael (peace be upon them) with extreme reverence, as they were models of supreme sacrifice. Jews and Christians also hold Abraham’s sacrifice as of profound symbolic meaning.

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  7. Sep 4, 2009 · Abraham is called Ibrahim by Muslims. They see him as the father of the Arab people as well as the Jewish people through his two sons, Isaac and Ishmael (Isma'il in Arabic). The Muslim...

  8. Sep 21, 2015 · To Muslims, however, it is not as significant. We recognize each of these two sons of Abraham. Since Muslims believe both Isaac and Ishmael were included in God’s covenant, whether the...

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