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  1. Aug 23, 2023 · August 23, 2023. Anagarika Dharmapala, circular 1900. From wikipedia.org. Anagarika Dharmapala (1864–1933) was the founder of the Mahabodhi Society of India, and a monk who made his name primarily in India, despite having come from Sri Lanka.

  2. en.wikipedia.org › wiki › AnagārikaAnagārika - Wikipedia

    Jain monastics. v. t. e. Anagarika Dharmapala. In Buddhism, an anagārika ( Pali, 'homeless one', [əˈnəɡɑːrɪkə]; f. anagārikā [əˈnəɡɑːrɪkɑː]) is a person who has given up most or all of their worldly possessions and responsibilities to commit full-time to Buddhist practice. It is a midway status between a bhikkhu or bhikkhuni ...

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  4. Apr 22, 2024 · This article focuses on the plethora of lists that the Sri Lankan Buddhist revivalist Anagarika Dharmapala (1864–1933) composed across his many notebooks. Rather than seeing lists as mere repositories of data, the text foregrounds aspects of form and formatting of the list as a genre and practice. Dharmapala’s notebooks emerge as key ...

  5. Anagārika Dharmapāla ( Pali: Anagārika; 17 September 1864 – 29 April 1933) was a Sri Lankan (Sinhalese) Buddhist revivalist and writer. He was one of the founding contributors of non-violent Sinhalese Buddhist nationalism and Buddhism.

  6. 5. It is sociologically relevant, however, that the Anagarika role has been almost completely eclipsed in contemporary Sinhala Buddhism. During the early days of the Mahabodhi Society, many Sinhalese youth, notably Walisinghe Harischandra and Walisinghe Dharmapriya adopted the role of Anagarika. But from the 1950s this role has not had many ...

    • Sarath Amunugama
    • 1985
  7. Total Marks = 14. Sinhala essay :- The social mission of Anagarika Dharmapala (Anagarika Dharmapalatumage samaja mehewara)- Grade 9. Anagarika Dharmapala was born on 17 September 1864 in Matara Sri Lanka. In the early 1880s, he was determined to dedicate himself to an Anagelan life.

  8. Sep 17, 2017 · diverse strands of Sinhala consciousness in the late nineteenth and early twentieth centuries. There were numerous political activists whose work has been barely skimmed by scholars.3 Besides the Sinhala Bauddhaya published by Dharmapala from the early 1900s, one had the Sarasavi Sandarasa, Sihala Samaya, Sinhala Jatiya, Lakminipahana and, from the

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