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  2. In the Byzantine world, Iconoclasm refers to a theological debate involving both the Byzantine church and state. The controversy spanned roughly a century, during the years 726–87 and 815–43.

    • Key Terms
    • What Was The Big Deal?
    • The Arguments
    • Timeline of Events
    • Iconoclasm and The Triumph of Orthodoxy in Byzantine Mosaics
    • Hagia Eirene in Constantinople
    • The Church of The Dormition in Nicaea
    • Hagia Sophia in Constantinople

    Icons(Greek for “images”) refers to the religious images of Byzantium, made from a variety of media, which depict holy figures and events. Iconoclasmrefers to any destruction of images, including the Byzantine Iconoclastic Controversy of the eighth and ninth centuries, although the Byzantines themselves did not use this term. Iconomachy(Greek for “...

    Debating for over a century whether religious images should or should not be allowed may puzzle us today. But in Byzantium, religious images were bound up in religious belief and practice. In a society with no concept of separation of church and state, religious orthodoxy (right belief) was believed to impact not only the salvation of individual so...

    The iconophiles and iconoclasts developed sophisticated theological and philosophical arguments to argue for and against religious images. Here is a quick summary of some of their main points: The iconoclasts noted that the Bible often prohibited images, notably in the Second Commandment (one of the Ten Commandments appearing in the Hebrew Bible): ...

    Early centuries Sporadic evidence of Christians creating religious images and honoring them with candles and garlands emerges from as early as the second century C.E. Church leaders often condemned such images and devotional practices, which seemed too similar to the pagan religions that Christians rejected. The seventh century The Byzantine Empire...

    The Byzantine Iconoclastic Controversy was not merely an intellectual debate, but was also an inflection point in the history of Byzantine art itself. Let us consider the examples of three Byzantine churches, whose mosaics offer visual evidence of the Iconoclastic Controversy and subsequent Triumph of Orthodoxy: Hagia Eirene in Constantinople (Ista...

    The emperor Justinian constructed the church of Hagia Eirene in Constantinople (Istanbul) in the sixth century, but the church’s dome was not well supported, and the building was badly damaged by an earthquake in 740. Emperor Constantine V, who reigned from 741–775, rebuiltHagia Eirene in the mid to late 750s. Constantine V—who, as an iconoclast, o...

    Iconoclastic activity can be directly observed in the mosaics of the church of the Dormition (or Koimesis) at Nicaea (İznik, Turkey). Although the church does not survive today, photographs from 1912 clearly show seams, or sutures, where parts of the mosaics were removed and replaced during the Byzantine era. Although the precise history of the mos...

    Iconoclasm in the sekreton The only surviving evidence of destruction of images in the Byzantine capital survives at Hagia Sophia, in audience halls (sekreta) that connected the southwestern corner of the church at the gallery level with the patriarchal palace. Primary sources speak of patriarch Niketas—the highest-ranking Church official in Consta...

  3. Iconoclasm is the deliberate destruction within a culture of the culture's own religious images and other symbols or monuments, usually for religious or political motives.

  4. While the destruction wrought by today’s iconoclasts is figurative—in modern use, an iconoclast is someone who criticizes or opposes beliefs and practices that are widely accepted—the first iconoclasts directed their ire at religious icons, those representations of sacred individuals used as objects of veneration.

  5. Apr 23, 2012 · Byzantine iconoclasm was revived again in 815, but was ultimately condemned in 843. Such is the general account of the iconoclast controversy of the eighth and ninth centuries in Byzantium. However, extant objects from the provinces during that period suggest a more complex, nuanced situation.

  6. The Iconoclastic controversy was undoubtedly one of the major conflicts in the history of the Christian Church. It was not just a Byzantine conflict; the West was also involved in the dispute.

  7. Jul 28, 2009 · “Altogether, the Iconoclast controversy is in the grip of a crisis of over-explanation.” Since in his recent article Peter Brown is himself offering an explanation, we need to ask whether he has relaxed one grip only to fasten on another.

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