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Miafisitisme (kadang-kadang disebut henofisitisme) adalah kristologi dari Gereja-Gereja Ortodoks Oriental. Menurut miafisitisme, dalam satu pribadi Yesus Kristus itu, keilahian dan kemanusiaan dipersatukan dalam satu kodrat atau "hakikat" (" fisis "), kedua kodrat-Nya dipersatukan tanpa pemisahan, tanpa pembauran, dan tanpa alterasi.
Miaphysitism ( / maɪˈæfɪsaɪtɪzəm, miː -/ [1]) is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ( physis )." [2] It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( Greek: ὑπόστασις ...
Aug 21, 2013 · Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches. Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without confusion, and without alteration.
Miafisitisme ialah doktrin Kristologi ditegakkan oleh Gereja Ortodoks Oriental, yang termasuk Gereja Tewahedo Ortodoks Ethiopia, Gereja Tewahedo Ortodoks Eritrea, Gereja Ortodoks Koptik Iskandariah, Gereja Ortodoks Syriac, Gereja Ortodoks India, dan Gereja Apostolik Armenia.
This position—called miaphysitism, or single-nature doctrine—was interpreted by the Roman and Greek churches as a heresy called monophysitism, the belief that Christ had only one nature, which was divine. The Ethiopian church included into its name the word tewahedo, a Geʿez word meaning “unity” and expressing the… Read More. history of Christology
Miaphysitism (or henophysitism) is an idea about the nature of Christ. The idea says that Jesus Christ had two different aspects, one godly, and one human. It says these two aspects are united in one nature. They are indistinguishable, and they co-exist.
May 8, 2016 · The critically important phrase which St. Cyril of Alexandria uses in his early Christological doctrine, Mia physis tou theou logou sesarkomene (One enfleshed nature (physis) of God the Word), is one that the Non-Chalcedonian (Oriental) Orthodox Churches return to with great insistence, as part of their historic position that Chalcedon 451 depar...
