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Miaphysitism ( / maɪˈæfɪsaɪtɪzəm, miː -/ [1]) is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ( physis )." [2] It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( Greek: ὑπόστασις ...
Miafisitisme ialah doktrin Kristologi ditegakkan oleh Gereja Ortodoks Oriental, yang termasuk Gereja Tewahedo Ortodoks Ethiopia, Gereja Tewahedo Ortodoks Eritrea, Gereja Ortodoks Koptik Iskandariah, Gereja Ortodoks Syriac, Gereja Ortodoks India, dan Gereja Apostolik Armenia.
Miafisitisme (kadang-kadang disebut henofisitisme) adalah kristologi dari Gereja-Gereja Ortodoks Oriental. Menurut miafisitisme, dalam satu pribadi Yesus Kristus itu, keilahian dan kemanusiaan dipersatukan dalam satu kodrat atau "hakikat" ("fisis"), kedua kodrat-Nya dipersatukan tanpa pemisahan, tanpa pembauran, dan tanpa alterasi.
Miaphysitism (or henophysitism) is an idea about the nature of Christ. The idea says that Jesus Christ had two different aspects, one godly, and one human. It says these two aspects are united in one nature.
This position—called miaphysitism, or single-nature doctrine—was interpreted by the Roman and Greek churches as a heresy called monophysitism, the belief that Christ had only one nature, which was divine. The Ethiopian church included into its name the word tewahedo, a Geʿez word meaning “unity” and expressing the… Read More. history of Christology
Wikipedia Bahasa Melayu (Jawi: ويکيڤيديا بهاس ملايو , disingkatkan sebagai mswiki) ialah ensiklopedia dalam talian, Wikipedia versi bahasa Melayu.
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Nov 25, 2011 · Miaphysite means “one nature” (Greek, mia = one; physite = nature) and refers to the one‐nature Christology of Cyril of Alexandria articulated in his famous dictum, “one nature of God the Word Incarnate.” The miaphysites base their Christology on the theology of both Cyril and his predecessor Athanasius.
