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Miaphysitism ( / maɪˈæfɪsaɪtɪzəm, miː -/ [1]) is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ( physis )." [2] It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( Greek: ὑπόστασις ...
Monophysitism ( / məˈnɒfɪsaɪtɪzəm / mə-NOF-ih-seye-tih-zəm [1]) or monophysism ( / məˈnɒfɪzɪzəm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christology that states that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine. [3] Background.
Dyophysitism (/ d aɪ ˈ ɒ f ɪ s aɪ t ɪ z əm /; from Greek: δυοφυσιτισμός "two natures") is the Christological position that Jesus Christ is one person of one substance and one hypostasis, with two distinct, inseparable natures, divine and human. It is related to the doctrine of the hypostatic union.
…a doctrinal position known as miaphysitism, which holds that both divinity and humanity are equally present within a single (hence the Greek prefix mia-) nature in the person of Christ. When the Georgian church broke away from the Armenians and reunited with Eastern Orthodoxy in the early 7th century, the…
Aug 21, 2013 · Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches. Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without confusion, and without alteration.
Miaphysitism is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' ." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" in two "natures" , a divine nature and a human nature .
