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Miafisitisme (kadang-kadang disebut henofisitisme) adalah kristologi dari Gereja-Gereja Ortodoks Oriental. Menurut miafisitisme, dalam satu pribadi Yesus Kristus itu, keilahian dan kemanusiaan dipersatukan dalam satu kodrat atau "hakikat" (" fisis "), kedua kodrat-Nya dipersatukan tanpa pemisahan, tanpa pembauran, dan tanpa alterasi.
Miaphysitism (/ m aɪ ˈ æ f ɪ s aɪ t ɪ z əm, m iː-/) is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' ()." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" (Greek: ὑπόστασις) in two "natures" (Greek: φύσεις), a divine nature ...
miaphysitism. Severus of Antioch (born c. 465, Sozopolis, Pisidia, Asia Minor [near modern Konya, Turkey]—died 538, Xois, Egypt) was a Greek Christian monk - theologian, patriarch of Antioch, and miaphysite leader during the reigns of the Byzantine emperors Anastasius I (491–518) and Justinian I (527–565). His later ecclesiastical ...
Aug 21, 2013 · Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches. Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without confusion, and without alteration. Miaphysitism has often been considered by ...
Miaphysitism (or henophysitism) is an idea about the nature of Christ. The idea says that Jesus Christ had two different aspects, one godly, and one human. It says these two aspects are united in one nature. They are indistinguishable, and they co-exist.
The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian tradition. Oriental Orthodoxy is one of the oldest branches in Christianity.
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Nov 25, 2011 · Abstract. Miaphysite means “one nature” (Greek, mia = one; physite = nature) and refers to the one‐nature Christology of Cyril of Alexandria articulated in his famous dictum, “one nature of God the Word Incarnate.” The miaphysites base their Christology on the theology of both Cyril and his predecessor Athanasius.
