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  1. en.wikipedia.org › wiki › MiaphysitismMiaphysitism - Wikipedia

    Miaphysitism (/ m aɪ ˈ æ f ɪ s aɪ t ɪ z əm, m iː-/) is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' ()." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" (Greek: ὑπόστασις) in two "natures" (Greek: φύσεις), a divine nature ...

  2. sq.wikipedia.org › wiki › MiafizitizmiMiafizitizmi - Wikipedia

    Miafizitizmi. Miafizitizmi [1] është doktrina kristologjike që pohon se Jezusi, " Fjala e mishëruar, është plotësisht hyjnore dhe plotësisht njerëzore, në një "natyrë" ( physis )". [2] Është një qëndrim i mbajtur nga kishat ortodokse orientale dhe ndryshon nga qëndrimi kalcedonian se Jezusi është një "person" ( Greqisht ...

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  4. Aug 21, 2013 · Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches. Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without confusion, and without alteration. Miaphysitism has often been considered by ...

  5. miaphysitism. Severus of Antioch (born c. 465, Sozopolis, Pisidia, Asia Minor [near modern Konya, Turkey]—died 538, Xois, Egypt) was a Greek Christian monk - theologian, patriarch of Antioch, and miaphysite leader during the reigns of the Byzantine emperors Anastasius I (491–518) and Justinian I (527–565). His later ecclesiastical ...

  6. en.wikipedia.org › wiki › NestorianismNestorianism - Wikipedia

    Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. [1] The first meaning of the term is related to the original teachings of Christian theologian Nestorius ( d. c. AD 450 ), who promoted specific doctrines in the fields of Christology and Mariology.

  7. May 8, 2016 · The critically important phrase which St. Cyril of Alexandria uses in his early Christological doctrine, Mia physis tou theou logou sesarkomene (One enfleshed nature (physis) of God the Word), is one that the Non-Chalcedonian (Oriental) Orthodox Churches return to with great insistence, as part of their historic position that Chalcedon 451 departed from Cyril’s authentically patristic ...

  8. Miaphysitism. Miaphysitism (or henophysitism) is an idea about the nature of Christ. The idea says that Jesus Christ had two different aspects, one godly, and one human. It says these two aspects are united in one nature.

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