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Non-Chalcedonian Christianity comprises the branches of Christianity that do not accept theological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. [1] Non-Chalcedonian denominations reject the Christological Definition of Chalcedon (which asserted Dyophysitism ), for varying reasons. [2]
Non-Chalcedonian Christianity comprises the branches of Christianity that do not accept theological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Non-Chalcedonian denominations reject the Christological Definition of Chalcedon , for varying reasons.
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Category. : Non-Chalcedonianism. Articles connected to those people and denominations that are non-Chalcedonian: they accept the First Council of Ephesus of 431, but, for varying reasons, do not accept the Confession of Chalcedon defined at the Council of Chalcedon of 452.
May 19, 2024 · Quick Reference. A modern term coined to describe the position of those 6th-cent. theologians who sought to interpret the Christological teaching of the Council of Chalcedon in the light of the Christology of St Cyril of Alexandria, in order to combat the Monophysite claim that the Council had betrayed Cyril.
Non-Chalcedonian Christianity comprises the branches of Christianity that do not accept theological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Non-Chalcedonian denominations reject the Christological Definition of Chalcedon (which asserted miaphysitism), for varying reasons.
Name and characteristics. Theology and ecclesiology. Non-Chalcedonian Christology. Modern alignments. History. Post-Council of Chalcedon (AD 451) 20th century. Worship. Organization. Adherents. Internal disputes. Armenian Apostolic. Ethiopia. India. Occasional confusions. See also. References. Sources. External links. Oriental Orthodox Churches.
Miaphysite is replacing monophysite as a description of this type of non-Chalcedonianism in academic writing. 19 19 Price comments that the agreement between Justinian and Vigilius that enabled this outcome ‘lowered the relations between the head of state and the primate of the Church to the level of a deal between gangsters’.
