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Louise Augusta of Denmark and Norway (7 July 1771 – 13 January 1843) was the daughter of the Queen of Denmark-Norway, Caroline Matilda of Great Britain. Though officially regarded as the daughter of King Christian VII , it is widely accepted that her biological father was Johann Friedrich Struensee , the king's royal physician and de facto ...
Bibliography. External links. Louise of Hesse-Kassel ( German: Luise Wilhelmine Friederike Caroline Auguste Julie, Danish: Louise Wilhelmine Frederikke Caroline Auguste Julie; 7 September 1817 – 29 September 1898) was Queen of Denmark as the wife of King Christian IX from 15 November 1863 until her death in 1898. [1] .
Princess Louise Augusta of Denmark was the daughter of the King of Denmark – King Christian VII and his wife Queen Caroline Matilda. Or was she? It is commonly believed that her real father was the Queen's longtime companion Dr Johann Friedrich Struensee. Let’s work out just how this all came together in this guide. Contents.
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Louise Augusta was officially the daughter of Christian VII and Queen Caroline Mathilde, but it is almost certain that the King’s physician, J.F. Struensee, was her real father. She was separated from her biological parents soon after the disclosure of their relationship.
Oct 15, 2023 · Princess Louise Augusta of Denmark was born on July 7, 1771, in the royal residence of Hørsholm. She was the third child of King Christian VII of Denmark and Queen Caroline Matilda, a sister of King George III of Great Britain. Despite the troubled relationship between her parents, Louise Augusta enjoyed a privileged upbringing.
Queen Louise - The Royal Danish Collection. The Royal Danish Collection Rosenborg Louise. Louise became Queen of Denmark in 1746. Her father was King George II of Great Britain. In 1743 she was married to Crown Prince Frederik (V). She was the mother of Christian (VII). Louise’s arrival in Denmark marked a change at the Danish Court.
Queen Louise shaped the roles of queens consort in Denmark, and she shaped the social developments, especially in welfare areas. She used her position as a mother and a wife to imprint her beliefs on social welfare in particular without breaking boundaries of a woman’s place in the public sphere. [7]
