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  1. Nov 13, 2005 · Late 45 BC - Early 44 BC. While Pullo descends into Erastes' netherworld, Vorenus negotiates a severance for veteran soldiers on behalf of Caesar, who invites him and Niobe to one of Atia's parties. Cassius attempts to convince Brutus that the life and death of the Republic is indeed "in your hands."

  2. Nov 13, 2005 · With Kevin McKidd, Ray Stevenson, Polly Walker, Lindsay Duncan. Rejected by Vorenus and Eirene and racked by guilt for the killing of Eirene's fiancé out of a jealous rage, Pullo has sunk to working as an assassin for the gangster Erastes.

    • (2.6K)
    • Action, Drama, Romance
    • Mikael Salomon
    • 2005-11-13
  3. The Roman triumph was a civil ceremony and religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state or, in some historical traditions, one who had successfully completed a foreign war.

  4. Recap /. Rome S 1 E 11 The Spoils. During the night, an elderly man is slain by Pullo, and the local scoundrels loot the body. Next morning, Vorenus is listening to complaints and requests, when a fellow legionnaire Mascius visits him, asking about Pullo. The soldier tells that the army isn't happy with Caesar's attitude towards them and asks ...

  5. While Pullo descends into Rome's netherworld, Vorenus reaps the rewards of his allegiance to Caesar. Cassius attempts to convince Brutus that the life and death of the Republic are indeed "in your hands." 1. The Stolen Eagle. Caesar ends eight years of war with victory in Gaul, but suffers a personal loss at home. 2.

  6. She gives a description of the historical background of arms as spoils, including the history of the spolia opima, and then continues with a treatment of the Roman methods of, and motives in, presenting the arms in piles and heaps instead of organizing them according to types.

  7. By rights of war, Rome took up the peoples and places that were led and carried before the triumphator as possessions of the res publica and offerings to its gods. Yet, spoils, captives, and representations also symbolized and presented the defeated to the gaze of the Roman people.

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