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  1. Feb 28, 2015 · Synesius, Hymn 1 - Livius. Hymn 1 is offered here in the translation by A. Fitzgerald. In Neo-Platonic terms, it describes Synesius' soul's longing to unite with the One. Hymn 1: "Arise My Soul" [1] Sound forth, clear-tongued lyre, after the Teian cadence, after the Lesbian movement; sing to me in more time-honored strains a Dorian ode,

  2. The key to understanding the relationship between Hymn 9 and Sappho lies in the imagined ritual context of the songs. [ 13] Synesius’ hymn imagines itself as part of an initiation rite in a mystery cult. Following the introduction (lines 1–51), the hymn launches into a description of the One (52–70).

  3. 1: I first invented in Thy praise: Synesius (Author) English: 2: In the Father's glory shining: Synesius (Author) English: 2: Lift up thyself, my soul: Synesius of Cyrene (Author) English: 4: Lord Jesus, think on me: Bp. Synesius, 375-430 (Author) English: 105: O may my soul, uncrushed by care: Synesius (Author) English: 2: O my deathless, O my ...

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  5. In hymn 1, Synesius mentions a “debt” (χρέος) I 431. that he has come to fulfil (ἔμολον τίσων), as promised to God, having returned home safe and sound. Cameron and Long believe that this vow must be identified with the achievement of the σφραγίς, “seal,” that twice in the poem Synesius asks the Father to grant him.

    • Lea Niccolai
  6. Chapter 1: Synesius’ Hymns in the Context of Proclus’ and Pseudo-Dionysius’ Philosophies. ......4. 1.1. “Paganizing Synesius” – Proclus and the Hymns of Synesius. ...............................................4. 1.2. Transcendence of God and Cataphatic and Apophatic theologies...................................... 10. 1.3.

  7. Synesius underwent two conversions: conversion to philoso phy while studying under Hypatia at Alexandria, which can be demon strated by a study of certain letters and his Hymn I;4 and a long and

  8. Synesius' Hymns: a musical delivery? Giovanni COLPANI. Synesius published at least some of his hymns in written form during his lifetime, and he probably read them in front of literary circles. There are clues that during these performances the Author sang the hymns with the accompaniment of a lyre.

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