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  1. Ijtihad literally means "to endeavor, strive, put one­self out, work hard." In Islamic legal terminology it means “the process of deriving the laws of the shari'ah from its sources.”. Mujtahid means a person who does ijtihad or who is an expert of Islamic laws. Fiqh literally means knowledge, and in Islamic ter­minology it means the ...

  2. Question Is this article correct: “The six groups of Mujtahideen1. Mujtahid Sharriy’a 2. Mujtahid al-Masa’il 3. Mujtahid al-Madhhab 4. As-Hab al-Takhreej 5. As-Hab al-Tarjee’a 6. As-Hab al-Tameez 1. Mujtahid Sharriy’a are those who make the rules with the help and deep study of al-Islam, such as the Four.

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  4. For this reason, the mujtahid must know all the types, conditions, and judgments of comparison with details. 5) The mujtahid must also be acquainted with the customs. 6) The mujtahid must memorize the Hadiths about religious judgments, and be able to discern the reliability of them; know who related them, whether they are mutawir-definite, or ...

  5. Quran says: Ask those who have the knowledge if you don't know. فاسألوا أهل الذكر إن كنتم لا تعلمون Sura Al-Anbiyaa, verse 7. Obviously we can not ask a dead scholar no matter how high was his knowledge. Mujtahid must be alive to understand the exact situation of any matter then deduct the Islamic rule of it from ...

  6. If you or someone you know is involved in an Islamic school, please read this and pass it on. This is critical to our growth as a community. The people in Islamic schools have been honored with the charge of teaching the deen to the next generation. Teachers have them for 180 days a year. […]

  7. Nov 24, 2023 · November 24, 2023 / 40 minutes of reading. John Esposito delivers 10 essential points to know about Islam that can give any reader a basic understanding and history of a complex religion that is often misunderstood. Esposito looks at many parts of Islam such as core beliefs, differences between Sunni and Shia, and gender roles, among other topics.

  8. Jun 30, 2008 · Praise be to Allah. With regard to ijtihaad and taqleed, people in a country fall into two categories: 1 – The scholars and mujtahids who have reached a level of shar’i knowledge where they have the tools of ijtihaad and instinbaat, whereby they are able to derive rulings.