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Jan 25, 2023 · Eastern Orthodoxy is either the primary or a significant religious context for many countries in the world. First, let us consider the issue of revelation and authority. For the Orthodox, the church is the depository of truth and of dogma. She is the possessor of the “living tradition” as the Holy Spirit moves and works in her.
Literally meaning “right belief,” and alternatively translated “right glory,” Orthodox Christianity is a worshiping faith, grounded in the ancient Scriptures and the historic worship life and liturgical rites of the church.
The Western church, in which Reformed theology came about as the church matured, had a clearer understanding of the goal of salvation. If you are talking about the Reformed church and the Eastern church specifically, the Reformed church does not use icons in its worship and does not see icons as legitimate in the public worship of the church.
The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox ...
Jan 23, 2014 · The ancient Greek polis used the word kanōn to designate the ideas of “accuracy” ( akribeia) and “truth” ( alētheia) in politics and arts (sculpture, music). In the New Testament, the word “canon” has a general connotation of “spiritual norm or standard” (Gal 6:16).
In the Eastern Orthodox tradition, we refer to the Virgin Mary as Theotokos. Translated from Greek, this word means “God-bearer.” By bearing Jesus Christ, Mary also bore the Son of God, who is also God Himself. Thus, we give her the title, Theotokos. The Orthodox venerate Mary as a role model to both men and women seeking to live godly lives.
Eastern Orthodox canon law is the formalised part of the divine law, [3] and ultimately aims to promote the "spiritual perfection" of church members. [4] The canon law of the Eastern Orthodox Church is uncodified; its corpus has never been organised or harmonised into a formal code of ecclesiastical law.
