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- Elohim (God) God is Elohim—He is your Creator. “In the beginning God created the heavens and the earth.” (Genesis 1:1) Have you given much thought to the power God used to create the universe?
- Elohim Chayim (The Living God) God is Elohim Chayim—He is the Living God. “Today you will know that the living God is among you.” (Joshua 3:10) “Christ died for our sins, just as the Scriptures said.
- Abba (Father) God is Abba—He is your Father. “So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children.
- Jehovah-Jireh (The Lord Will Provide) God is Jehovah-jireh—the Lord will provide. “When they arrived at the place where God had told him to go, Abraham built an altar and arranged the wood on it.
Guide to the Book of. Genesis. The book of Genesis is the first book of the Bible. It is divided into two main parts, with chapters 1-11 telling the story of God and the whole world, and chapters 12-50 focusing in on the story of God, a man, and his family. These two parts are connected by a sort of "hinge" story in the beginning of chapter 12 .
- The 7 days of creation are significant because the Hebrew word for “seven” (sheba/שבע) communicates a sense of “fullness,” “completeness,” or “whol...
- The biblical authors locate the garden of Eden “in the east” (Gen. 2:8), and we are told that a river flows down from it and branches off into four...
- God’s name in Genesis is Yahweh. “Yahweh” is the ancient Hebrew form of the verb “he will be.” And this name appears over 6,500 times in the Old Te...
- The word “genesis” means “to be born,” and the biblical book of Genesis is originally titled Bereshit (בראשית) in the Bible. “Bereshit” is the firs...
- Genesis 1 tells us that the God of the Bible is a powerful and wise creator of the world who brings order and goodness into existence. Genesis 1 de...
- Genesis is an important book because it establishes God as the creator of all things and sets up the story of God, his people, and his ultimate pur...
- There is not one most significant story in the book of Genesis, as the book contains many important stories that contribute to the overall narrativ...
- The name "Jesus" is not mentioned in Genesis (or in the entire Hebrew Bible/Old Testament). However, in Genesis 3:15, God promises that one day a h...
- The book of Genesis concludes with Joseph speaking to his brothers before he dies, telling them that he has forgiven them for their previous harm t...
- You are more than welcome to start reading the Bible in any book! You can read about Jesus in the Gospels, read poetry in the Psalms, and read epic...
- EL, ELOAH [el, el-oh-ah]: God "mighty, strong, prominent" (Nehemiah 9:17; Psalm 139:19) – etymologically, El appears to mean “power” and “might” (Genesis 31:29).
- ELOHIM [el-oh-heem]: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah. Being plural, Elohim which accommodates the doctrine of the Trinity.
- EL SHADDAI [el-shah-dahy]: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all.
- ADONAI [ˌædɒˈnaɪ; ah-daw-nahy]: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men.
Ezekiel’s Vision of God and His Throne. A. Introduction to the vision. 1. ( Ezekiel 1:1) Ezekiel among the captives. Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God. a.
1. ( Zechariah 1:1) The prophet and his times. In the eighth month of the second year of Darius, the word of the LORD came to Zechariah the son of Berechiah, the son of Iddo the prophet, saying, a. In the eighth month of the second year of Darius: Zechariah served the LORD in the years after the remnant returned from the 70-year Babylonian exile.
Matthew starts his genealogy with Abraham ( Matthew 1:1 ). Matthew presents the name of Jesus and its meaning in a way that assumes the reader knows its Hebrew roots ( Matthew 1:21 ). Matthew frequently refers to Jesus as the "Son of David." Matthew uses the more Jewish phrase "Kingdom of Heaven" instead of "Kingdom of God."
May 31, 2013 · John uses three terms to describe Christ’s sacrifice for our sins: (1) He is our Advocate with the Father; (2) He is Jesus Christ the righteous; and, (3) He is the propitiation for our sins. Then John adds (2:2), “and not for ours only, but also for those of the whole world.”.
