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    • Ignorance—Invincible and Vincible | Catholic Answers Magazine
      • A person who is ignorant of the gospel of Christ and his Church through no fault of his own (or, by extension, through his merely venial fault) can be saved- if he otherwise does what is required for salvation, according to the level of opportunity, enlightenment, and grace God gives him (CCC 847, 1260).
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  2. Sep 13, 2021 · This ignorance—“through no fault of their own”—is what the Catechism means by invincible ignorance. Understood properly, this is what Catholics have always believed, and what Scripture plainly teaches. But it’s possible to misunderstand the teaching in two serious (and dangerous) ways.

  3. May 24, 2012 · Many involved in the Crucifixion must have been laboring under what the Catechism of the Catholic Church (§1793), using an old Catholic term, defines as invincible ignorance: “If the ignorance is invincible, or the moral subject is not responsible for his erroneous judgment, the evil committed by the person cannot be imputed to him.”.

  4. Jul 1, 1999 · Vincible ignorance may affect one’s culpability for a sinful act, depending on the kind of vincibility. If some insufficient diligence was shown toward finding the answer, then the ignorance is termed merely vincible. If little or no diligence was shown, the ignorance is termed crass or supine.

  5. Jan 23, 2016 · Ignorance of Scripture is ignorance of Christ!” insisted St. Jerome, a father and Doctor of the Catholic Church from the 5 th century AD. Because of this, every liturgical service of the Catholic Church is full of Scripture.

  6. Vincible ignorance is, in Catholic moral theology, ignorance that a person could remove by applying reasonable diligence in the given set of circumstances. It contrasts with invincible ignorance , which a person is either entirely incapable of removing, or could only do so by supererogatory efforts ( i.e. , efforts above and beyond normal duty).

  7. Jul 17, 2022 · Ignorance of Scripture is ignorance of Christ. This stark judgment of St. Jerome’s on the necessity for each Christian to have direct, personal knowledge of the inspired books of the Holy Bible comes in a commentary on Isaiah.

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