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Iullus Antonius. Iullus Antonius (43–2 BC) [1] was a Roman magnate and poet. A son of Mark Antony and Fulvia, he was spared by the emperor Augustus after the civil wars of the Republic, and was married to the emperor's niece. He was later condemned as one of the lovers of Augustus's daughter, Julia, and killed himself.
Extract. Antonius, Iullus, second son of the Triumvir Mark Antony (M. *Antonius (2)) and *Fulvia, born 43 bce, was brought up in Rome by *Octavia (2) and married in 21 to her elder daughter by C. *Claudius Marcellus (1) (consul 50 bce).
May 28, 2024 · Antonius, Iullus. in The Oxford Classical Dictionary (3 rev) Length: 129 words. Search for: 'Iullus Antonius' in Oxford Reference ». (RE 22)second son of the Triumvir Mark Antony (M. Antonius (2)) and Fulvia, born 43 bc, was brought up in Rome by Octavia (2) and married in 21 to ...
Their elder stepbrothers, Ptolemy XV Kaisar, called “Caesarion,” and M. Antonius, called “Antyllus,” both in Egypt, were also subjected to Octavian's power, while for their younger brother in Rome, Iullus Antonius, it was only a question of time until he had to face Octavian.
- Ann-Cathrin Harders
- 2009
with Iullus Antonius. Exiles might be recalled, and some of their kinsmen remained in favour. Men who preferred to bet on long term certainties would attach themselves to C. and L. Caesar rather than gamble on the quick profits that Antonius' manœuvres promised : the conciliatory Sulpicius Quirinius ; Aelius Sejanus, just at the beginning of ...
- 6 B.C. Retirement of Tiberius to Rhodes - JULIA'S LOVERS: Iullus Antonius (Velleius 2. 100) Ti. Sempronius Gracchus T. Quinctius Crispinus Appius Claudius Pulcher Cornelius Scipio - 2 B.C. Discovery of her adulteries by Augustus: matter referred to the Senate. Augustus sent her divorce papers in Tiberius' name.
of Roman letters, M. Antonius (cos. 99), great-grandfather of Iullus, participant in Cicero's de Oratore , and himself one of the two leading oratores of his generation. Antonius' activity as poet is adduced in the pseudo-Acronian commentary to explain the poetic celebration anticipated in lines 33-44, in these terms: cantabis nobiscum , tu
