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What does Max Stirner say about egoism?
Did Stirner strip the ego in his insistence on psychological egoism?
Was Max Stirner an anarchist?
What is Stirner's conception of egoism?
Jun 27, 2002 · In this confident rejoinder, Stirner reiterated some of the central themes of The Ego and Its Own and clarified the character of his own commitment to egoism. Stirner may also have provided a final reply to contemporary critics in a pseudonymous article entitled “The Philosophical Reactionaries”, in which the author responds to a young Kuno ...
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Egoist anarchism or anarcho-egoism, often shortened as simply egoism, is a school of anarchist thought that originated in the philosophy of Max Stirner, a 19th-century philosopher whose "name appears with familiar regularity in historically orientated surveys of anarchist thought as one of the earliest and best known exponents of individualist ...
Union of egoists. Johann Kaspar Schmidt (25 October 1806 – 26 June 1856), known professionally as Max Stirner, was a German post-Hegelian philosopher, dealing mainly with the Hegelian notion of social alienation and self-consciousness. [3]
Apr 10, 2024 · Max Stirner was a German antistatist philosopher in whose writings many anarchists of the late 19th and the 20th centuries found ideological inspiration. His thought is sometimes regarded as a source of 20th-century existentialism. After teaching in a girls’ preparatory school in Berlin, Stirner.
- The Editors of Encyclopaedia Britannica
Feb 16, 2009 · Some commentators on Max Stirner have wanted to label him as a psychological egoist. 1 After all, his advocacy of autonomy and self-assertion would appear to gain powerful support from a theory which tells us that human beings do, as a matter of fact, pursue only their own self-interest.
- John Jenkins
- 2009
Jun 27, 2002 · In The Ego and Its Own, Stirner discusses the important example of an avaricious individual who sacrifices everything in pursuit of material riches. Such an individual is clearly self-interested (he acts only to enrich himself) but it is an egoism which Stirner rejects as one-sided and narrow.
Stirner views human life in terms of a struggle between the urge to assert oneself and the demands of absolutes e.g. moral principles. But what appears to be at first a contradiction for a psychological egoist turns out to be a description of two different versions of the same type of egoism.