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- Religious nationalism, or the fusion of religious and national identities and goals, is an increasingly salient aspect of nationalism. Rather than secular nationalism simply replacing religious identities and allegiances, religious and national identities coexist and even reinforce each other.
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121 other terms for national origin - words and phrases with similar meaning. Another way to say National Origin? Synonyms for National Origin (other words and phrases for National Origin).
Synonyms for RELIGION: cult, persuasion, creed, sect, theology, faith, denomination, church; Antonyms of RELIGION: agnosticism, atheism, secularism, unbelief, godlessness, know-nothingism, nonbelief, doubt
- The Origin of World Religions
- Why religions became global
- A closer look at Hinduism and Buddhism
By Anita Ravi
As people created more efficient systems of communication and more complex governments in early agrarian civilizations, they also developed what we now call religion.
One possibility is that by about 100 BCE, the population in Afro-Eurasia had climbed to over a million. As a result of increasing commercial and cultural interaction between people across this large area, religions were shared. The new religious systems provided foundations of cultural communication, moral expectation, and personal trust among people who were meeting, sharing ideas, and doing business with one another far beyond their local neighborhoods. The historians J.R. and William McNeil call this the development of “portable, congregational religions.” Common features of these religions are the following: there is usually a founding man who receives the word of God; there is a key text or set of texts that defines man’s relationship with God; there are recommended ways of living and worshipping; people come together regularly to have God’s word interpreted for them by an authority; and there is a path to self-trans-formation and eternal salvation in one way or another. In The Human Web: A Bird’s-Eye View of World History, the McNeills argue that religion took hold during this time period for the following reasons:
In subsequent centuries, urban dwellers, and particularly poor, marginal persons, found that authoritative religious guidance, shared faith, and mutual support among congregations of believers could substitute for the tight-knit custom of village existence (within which the rural majority continued to live) and give meaning and value to ordinary lives, despite daily contact with uncaring strangers. Such religious congregations, in turn, helped to stabilize urban society by making its inherent inequality and insecurity more tolerable. (61)
So what they’re saying is that religion provided structure and meaning for large groups of people in ways that small, tight-knit village communities used to do. Religion, especially faiths that were shared by large groups of people, actually provided stability in cities. These religions were accepted by thousands of followers because they appealed to many different people from all social classes and occupations. If the texts and tenets of these faiths spoke to such a wide variety of people then the religious beliefs were more likely to spread along trade routes, unlike the earlier village-based religions.
While many people were drawn to these early religions, they are not all the same. Each faith has its own answers to questions about humanity and each one has different practices. All faiths, apart from Confucianism, which some scholars classify as an ethical system rather than a religion, offer eternal salvation in one form or another. Judaism, Christianity, and Islam are all monotheistic, with one omnipotent and omniscient deity. Hinduism allows for the worship of numerous, powerful gods and goddesses. Buddhism and Daoism also accept the existence of multiple divine beings in various forms and incarnations. All of these religions teach that human relations should be guided by kindness, selflessness, and decency. Confucianism, in particular, emphasizes public moral behavior, good government, and social responsibility.
So how did each belief system define these relationships with God, with society, and with other humans? First, I’m going to take a look at Hinduism. I learned through a few web searches and from several secondary sources that Hinduism is often called the “oldest religion” mainly because there is no single founder and because the main ideas of the religion appear in a variety of different texts written over time, starting around 4,000 years ago. What’s interesting about Hinduism is that it was developed by a group of people living in the Indus Valley who had a rigid hierarchical social structure called the caste system. Michelle Ferrer sums up the basic tenets of Hinduism in The Budding of Buddhism, which is quoted below.
The untouchables, the lowest members of society, dealt with human waste and the dead. This group did the jobs no one else wanted to do. They were regarded by the other groups as ritually impure and therefore outside the hierarchy of groups altogether. The Sudras had service jobs, and the Vaisya were herders, farmers, artisans, and merchants. The Ksatriyas, the second highest caste, were the warriors and rulers. At the top were the Brahmans, who were priests, scholars, and teachers. Because priests were part of this caste, the early religion is known as Brahmanism. Brahmanism evolved into the larger Hindu tradition.
The Hindus revered many gods. They believed that people had many lives (reincarnation). Also, they believed in karma. This meant that whatever a person did in this life would determine what he or she would be in the next life. Thus, reincarnation creates a cycle of birth, life, death, and rebirth. The cycle ends only when a person realizes that his or her soul and God’s soul are one. To help achieve this goal, the Hindus had several spiritual practices, some of which are done in the western world today, including meditation and yoga.
The Hindus also believed in the Purusharthas: Four Goals of Life. These goals motivated people in their lives:
1. dharma: living a virtuous life
2. kama: pleasure of the senses
Religious nationalism can be understood in a number of ways, such as nationalism as a religion itself, a position articulated by Carlton Hayes in his text Nationalism: A Religion, or as the relationship of nationalism to a particular religious belief, dogma, ideology, or affiliation.
Religion is nationalized in modern times. Religions are made a part of national identity and histories of religious conflict have to be tailored to fit a tale of national unity. Besides nationalized religion we find secular nationalism as well as explicitly religious nationalism in the modern period.
Mar 28, 2022 · The Concept of Religion. It is common today to take the concept religion as a taxon for sets of social practices, a category-concept whose paradigmatic examples are the so-called “world” religions of Judaism, Christianity, Islam, Hinduism, Buddhism, Confucianism, and Daoism. [ 1] Perhaps equally paradigmatic, though somewhat trickier to ...
Religious Nationalism: Origins and Controversies. So what is religious nationalism and what are its origins? One definition is the “fusion of nationalism and religion such that they are inseparable” (Rieffer, 2003, p. 225).
