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- Liberation theology teaches that the Bible must be interpreted from the perspective of the oppressed and the poor. It does this in order to guard against further injustices and to bring to light the suffering of social victims. Indeed, it claims that the Bible exists to reveal God as the liberator of oppressed victims.
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Apr 11, 2024 · liberation theology, religious movement arising in late 20th-century Roman Catholicism and centred in Latin America. It sought to apply religious faith by aiding the poor and oppressed through involvement in political and civic affairs.
- The Editors of Encyclopaedia Britannica
Liberation theology developed within the Catholic Church in Latin America in the 1960s, as a reaction to the poverty and social injustice in the region, which CEPAL deemed the most unequal in the world. The term was coined in 1971 by the Peruvian priest Gustavo Gutiérrez, who wrote one of the movement's defining books, A Theology of Liberation.
Dec 13, 2022 · Today, liberation theology’s reach has spread far beyond Latin America and Roman Catholicism: from Black theology of liberation to Islamic liberation theology; from Hindu to Jewish and...
- Leo Guardado
Jul 18, 2011 · Liberation theology was a radical movement that grew up in South America. It said said the church should act to bring about social change, and should ally itself with the working...
Liberation theology is a school of thought that explores the relationship between Christian theology and political activism, particularly in areas of social justice, poverty, and human rights.
The historical roots of liberation theology are to be found in the prophetic tradition of evangelists and missionaries from the earliest colonial days in Latin America -- churchmen who questioned the type of presence adopted by the church and the way indigenous peoples, blacks, mestizos, and the poor rural and urban masses were treated.
Liberation theology looks to understand Christianity and religion through the salvific process of liberation. Such a theology does “not stop with reflecting on the world, but rather tries to be a part of the process through which the world is transformed” (Gutiérrez 1973, 12).
