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  1. Jan 13, 2014 · In the late twentieth and early twenty-first centuries, extreme violence associated with religion has become a global problem, appearing in Christian, Jewish, Muslim, Sikh, Hindu, and Buddhist cultures. Religion is associated with this violence but is not the cause of it.

  2. Nov 14, 2015 · Some terrorism experts point to the disproportionately large number of French residents who have gone to Syria to fight with Islamic State. France has one-eighth of the EUs population but ...

    • what religions are influenced by terrorism in europe1
    • what religions are influenced by terrorism in europe2
    • what religions are influenced by terrorism in europe3
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  4. Nov 17, 2015 · It's religiously inspired attacks that worry authorities most, according to Europol's 2015 report. Law enforcement recognizes that and is putting more resources toward fighting religious fanatics....

    • Nick Wells
    • what religions are influenced by terrorism in europe1
    • what religions are influenced by terrorism in europe2
    • what religions are influenced by terrorism in europe3
    • what religions are influenced by terrorism in europe4
  5. Religious terrorism is a type of religious violence where terrorism is used as a strategy to achieve certain religious goals or which are influenced by religious beliefs and/or identity.

  6. As a result, insights into how religion affects related forms of political violence can inform our understanding of religion and terrorism. Terrorism can also be understood as a nonstate phenomenon. Although states can commit terroristic acts, terrorism as a distinct tactic involves nonstate actors.

    • Peter Henne
    • 2019
  7. Feb 20, 2019 · This article investigates the role religious beliefs play in leading European Muslims to justify terrorism, using survey data collected in twenty-one countries. Results show that the factors leading Muslims to justify terrorism contextually vary.

  8. Jan 9, 2017 · Over the past thirty years, religiously motivated groups have become the dominant actors using terrorism and sub-state violence. While, until the mid-1980s, conflicts such as those in Kashmir, Israel/Palestine, and the Philippines were dominated by secular-nationalist, sometimes Marxist groups, religious sub-state actors have infiltrated and become dominant in nearly all asymmetrical conflicts ...

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