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Eastern Orthodox icon of the two Marys and Salome at the Tomb of Jesus (Kizhi, 18th century). Crucifixion, from the Buhl Altarpiece, 1490s. Salome is one of the two leftmost women with a halo. In the New Testament, Salome was a follower of Jesus who appears briefly in the canonical gospels and in apocryphal writings.
It is possible that Salome is the wife of Zebedee and, the mother of James and John, two disciples of Jesus disciples. Salome is mentioned four times in the New Testament. The first time is Matthew 20:20-23.
Salome appears in the apocryphal Gospel known as the Gospel of James as an associate of the unnamed midwife at the Nativity of Jesus, and is regularly depicted with the midwife in Eastern Orthodox icons of the Nativity of Jesus, though she has long vanished from most Western depictions.
Mar 1, 2024 · In early Christianity, Salome was sometimes identified as the wife of Zebedee and the mother of James and John, two of Jesus’ disciples. This identification likely arose from confusion between the two women’s names (Salome and Mary Salome) and from a desire to connect Salome with Jesus’ inner circle.
From the fifth to the eighth centuries, Byzantine Christians at Horvat Qasra in the Judean foothills venerated a centuries-old tomb they believed held the remains of a revered saint named Salome.
Mar 27, 2024 · Most likely, then, the Salome in question is one of Jesus’ disciples, a lesser-known figure mentioned in the Gospels. She is listed as one of his women followers who followed him from Galilee to Jerusalem and witnessed the crucifixion (Mark 15:40–41), and she also is identified as a “myrrh-bearer,” one of the women who came to the tomb ...
One of the women who followed Jesus in Galilee and ministered to Him ( Mark 15:40, 41 ). A comparison between Matthew 27:56 and Mark 15:40; 16:1, 2 identifies her as the wife of Zebedee, and therefore mother of James and John.
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