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  1. en.wikipedia.org › wiki › MiaphysitismMiaphysitism - Wikipedia

    Miaphysitism ( / maɪˈæfɪsaɪtɪzəm, miː -/ [1]) is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ( physis )." [2] It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( Greek: ὑπόστασις ...

  2. Firstly, Miaphysitism is not regarded by the present Eastern Orthodox Church as heretical, as it is proclaimed to be acceptable by the 8th Canon of Constantinople II, the Fifth Chalcedonian Council. Monophysitism, however, is condemned by both the Eastern Orthodox and Oriental Orthodox.

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  4. Mar 21, 2022 · Some will lump monophysitism and miaphysitism together. However, non-Chalcedonian churches today who officially hold to miaphysitism (a number of Eastern Orthodox churches) say they affirm that Jesus is fully divine and fully human in His nature and that their differences with dyophysites are merely semantic.

  5. Aug 21, 2013 · Miaphysitism has often been considered by Chalcedonian Christians to be a form of monophysitism, but the Oriental Orthodox Churches themselves reject this characterization, a position which the Eastern Orthodox and Roman Catholic Churches have begun to take more seriously.

  6. May 8, 2016 · The implications of this will be further argued to the effect that Cyrilline Miaphysites are not necessarily Monophysites (who have largely existed between the covers of heresiology books) no more than Chalcedonian Dyophysites must be either Nestorians or deniers of the wondrous effects of the Christological Union (henosis).

  7. Jul 12, 2020 · So for those Chalcedonian theologians who do reject that Miaphysitism is compatible with the Christology taught in the Chalcedonian Definition, what are the major problems they see with Miaphysitism? christology

  8. Miaphysitism and Chalcedonianism are presented as alternative attempts to modify the classical theory. In order to achieve that goal, both schools eventually develop philosophical ideas incompatible with traditional Greek metaphysics and thus anticipating much later Western developments.

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