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Jun 20, 2024 · In 161 AD, following the death of Antoninus Pius, Marcus ascended as co-emperor with Lucius Verus. Their partnership was marked by rare harmony, showcasing Marcus' ability to govern wisely — a skill honed from his upbringing in the Nerva-Antonine dynasty.
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Marcus Aurelius was the last of the Five Good Emperors of Rome. His reign (161–180 CE) marked the end of a period of internal tranquility and good government. After his death the empire quickly descended into civil war. He has symbolized the Golden Age of the Roman Empire for many generations in the West.
What was Marcus Aurelius’s family like?
Marcus Aurelius came from a prominent Roman family. His paternal grandfather served as consul twice, and his maternal grandmother was heiress to one of the most massive of Roman fortunes. Marcus married his cousin Annia Galeria Faustina, the emperor Antoninus Pius’s daughter. Together they had at least 12 children, including Commodus, Marcus’s successor.
How did Marcus Aurelius become emperor?
When Marcus Aurelius was 17 years of age, his uncle became the emperor Antoninus Pius (reigned 138–161) and adopted him and another young man as his successors. Marcus had a long apprenticeship at the side of Antoninus, learning the business of government and assuming public roles, before peacefully assuming power upon Antoninus’s death.
What did Marcus Aurelius write?
When he was born, his paternal grandfather was already consul for the second time and prefect of Rome, which was the crown of prestige in a senatorial career; his father’s sister was married to the man who was destined to become the next emperor and whom he himself would in due time succeed; and his maternal grandmother was heiress to one of the most massive of Roman fortunes. Marcus thus was related to several of the most prominent families of the new Roman establishment, which had consolidated its social and political power under the Flavian emperors (69–96), and, indeed, the ethos of that establishment is relevant to his own actions and attitudes. The governing class of the first age of the Roman Empire, the Julio-Claudian, had been little different from that of the late Republic: it was urban Roman (despising outsiders), extravagant, cynical, and amoral. The new establishment, however, was largely of municipal and provincial origin—as were its emperors—cultivating sobriety and good works and turning more and more to piety and religiosity.
The child Marcus was thus clearly destined for social distinction. How he came to the throne, however, remains a mystery. In 136 the emperor Hadrian (reigned 117–138) inexplicably announced as his eventual successor a certain Lucius Ceionius Commodus (henceforth Lucius Aelius Caesar), and in that same year young Marcus was engaged to Ceionia Fabia, the daughter of Lucius Aelius. Early in 138, however, Lucius Aelius died, and later, after the death of Hadrian, the engagement was annulled. Hadrian then adopted Titus Aurelius Antoninus (the husband of Marcus’s aunt) to succeed him as the emperor Antoninus Pius (reigned 138–161), arranging that Antoninus should adopt as his sons two young men—one the son of Lucius Aelius and the other Marcus, whose name was then changed to Marcus Aelius Aurelius Verus. Marcus thus was marked out as a future joint emperor at the age of just under 17, though, as it turned out, he was not to succeed until his 40th year. It is sometimes assumed that in Hadrian’s mind both Lucius Aelius and Antoninus Pius were merely to be “place warmers” for one or both of these youths.
The long years of Marcus’s apprenticeship under Antoninus are illuminated by the correspondence between him and his teacher Fronto. Although the main society literary figure of the age, Fronto was a dreary pedant whose blood ran rhetoric, but he must have been less lifeless than he now appears, for there is genuine feeling and real communication in the letters between him and both of the young men. It was to the credit of Marcus, who was intelligent as well as hardworking and serious-minded, that he grew impatient with the unending regime of advanced exercises in Greek and Latin declamation and eagerly embraced the Diatribai (Discourses) of a religious former slave, Epictetus, an important moral philosopher of the Stoic school. Henceforth, it was in philosophy that Marcus was to find his chief intellectual interest as well as his spiritual nourishment.
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Meanwhile, there was work enough to do at the side of the untiring Antoninus, with learning the business of government and assuming public roles. Marcus was consul in 140, 145, and 161. In 145 he married his cousin, the emperor’s daughter Annia Galeria Faustina, and in 147 the imperium and tribunicia potestas, the main formal powers of emperorship, were conferred upon him; henceforth, he was a kind of junior coemperor, sharing the intimate counsels and crucial decisions of Antoninus. (His adoptive brother, nearly 10 years his junior, was brought into official prominence in due time.) On March 7, 161, at a time when the brothers were jointly consuls (for the third and the second time, respectively), their father died.
The transition was smooth as far as Marcus was concerned; already possessing the essential constitutional powers, he stepped automatically into the role of full emperor (and his name henceforth was Imperator Caesar Marcus Aurelius Antoninus Augustus). At his own insistence, however, his adoptive brother was made coemperor with him (and bore henceforth the name Imperator Caesar Lucius Aurelius Verus Augustus). There is no evidence that Lucius Verus had much of a following, so a ruthless rival could have easily disposed of him, though to leave him in being as anything less than emperor might have created a focus for disaffection. It is most probable, however, that Marcus’s conscience impelled him to carry out loyally what he believed to have been the plan by which alone he himself had eventually reached the purple. For the first time in history, the Roman Empire had two joint emperors of formally equal constitutional status and powers, but, although the achievement of Lucius Verus has suffered by comparison with the paragon Marcus, it seems probable that the serious work of government was done throughout by Marcus and was the more arduous in that it was done during most of his reign in the midst of fighting frontier wars and combating the effects of plague and demoralization.
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For constructive statesmanship or the initiation of original trends in civil policy, Marcus had little time or energy to spare. The field most congenial to him seems to have been the law. Numerous measures were promulgated and judicial decisions made, clearing away harshnesses and anomalies in the civil law, improving in detail the lot of the less-favoured—slaves, widows, minors—and giving recognition to claims of blood relationship in the field of succession (see inheritance). Marcus’s personal contribution, however, must not be overstated. The pattern of ameliorating legislation was inherited rather than novel, and the measures were refinements rather than radical changes in the structure of law or society; Marcus was not a great legislator, but he was a devoted practitioner of the role of ombudsman. Moreover, there was nothing specifically Stoic about this legal activity, and in one respect the age of Antoninus Pius and Marcus signalizes a retrogression in the relationship of law to society, for under them there either began or was made more explicit a distinction of classes in the criminal law—honestiores and humiliores—with two separate scales of punishments for crime, harsher and more degrading for the humiliores at every point.
Marcus’s claim to statesmanship has come under critical attack in numerous other ways—for example, in the matter of Christian persecution. Although Marcus disliked the Christians, there was no systematic persecution of them during his reign. Their legal status remained as it had been under Trajan (reigned 98–117) and Hadrian: Christians were ipso facto punishable but not to be sought out. This incongruous position did little harm in times of general security and prosperity, but when either of these were threatened, the local population might denounce Christians, a governor might be forced to act, and the law, as the central authority saw it, must then run its course. The martyrdoms at Lyon in 177 were of this nature, and, though it appears that Christian blood flowed more profusely in the reign of Marcus the philosopher than it had before, he was not an initiator of persecution.
In 161 Syria was invaded by the Parthians, a major power to the east. The war that followed (162–166) was nominally under the command of Verus, though its successful conclusion, with the overrunning of Armenia and Mesopotamia, was the work of subordinate generals, notably Gaius Avidius Cassius. The returning armies brought back with them a plague, which raged throughout the empire for many years and—together with the German invasion—fostered a weakening of morale in minds accustomed to the stability and apparent immutability of Rome and its empire.
Mar 26, 2018 · Aurelius the Emperor. In March of 161 CE, Antoninus Pius died and the senate looked to Aurelius as the new emperor; in keeping with Hadrian's original designs, however, Aurelius refused the honor unless Lucius Verus was elevated as co-emperor with him.
- Joshua J. Mark
- Marcus Aurelius was a Roman emperor (r. 161-180 CE), regarded as the last of the Five Good Emperors, and best known for his work "Meditations".
- Aurelius is famous for his book Meditations, a personal journal he kept of philosophical observations. He is also well-known today from the 2000 fi...
- Although Christians were persecuted during Aurelius' reign, modern scholarship has shown that he did not issue any edict and would not have support...
- Aurelius was deeply influenced by the philosophy of Stoicism and relied on its precepts throughout his reign. He is therefore often considered an e...
The reign of Marcus Aurelius began with his accession on 7 March 161 following the death of his adoptive father, Antoninus Pius, and ended with his own death on 17 March 180. Marcus first ruled jointly with his adoptive brother, Lucius Verus.
In 161 AD, the death of Antoninus Pius set the stage for Marcus’ elevation to the throne. In a departure from tradition, he insisted that his adoptive brother, Lucius Verus, be made co-emperor, a decision that demonstrated his commitment to shared power and responsibility.
When Marcus Aurelius was 17 years of age, his uncle became the emperor Antoninus Pius (reigned 138–161) and adopted him and another young man as his successors.
Aug 9, 2023 · As Emperor of Rome from 161-180, Marcus Aurelius kept the empire safe from the Parthians and Germans but is best known for his intellectual pursuits.
