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Jan 15, 2015 · Genealogy profile for George II, Landgraf von Hesse-Darmstadt King Georg II Georg von Hessen-Darmstadt (Lothringen-Brabant, Hessen), Landgraf (1605 - 1661) - Genealogy Genealogy for King Georg II Georg von Hessen-Darmstadt (Lothringen-Brabant, Hessen), Landgraf (1605 - 1661) family tree on Geni, with over 240 million profiles of ancestors and ...
George I of Hesse-Darmstadt (10 September 1547 – 7 February 1596) was the Landgrave of Hesse-Darmstadt from 1567 to 1596. George I. Landgrave of Hesse-Darmstadt. Born. 10 September 1547.
Louis IX was a son of Louis VIII, Landgrave of Hesse-Darmstadt, and Charlotte of Hanau-Lichtenberg and Müntzenberg . He was born in Darmstadt on 15 December 1719. On 12 August 1741, Louis married Caroline, daughter of Christian III, Duke of Zweibrücken. They had three sons and five daughters, including: Princess Caroline of Hesse-Darmstadt ...
the Landgraviate of Hesse-Darmstadt (known as the Grand Duchy of Hesse from 1806 and the People's State of Hesse from 1918) to George I. The Hessian territories were not re-united until the formation of Greater Hesse (though without Rhenish Hesse) as part of Allied-occupied Germany in 1945.
George Christian 1669–1671 Landgrave of Hesse-Homburg Under mortgage to two merchants (1671–1673) and the Landgraves of Hesse-Darmstadt (1673–1679) Frederick II, 1679–1708 son of Fredrick I, Commander general of the army of Brandenburg (The Prince of Homburg), redeemed Homburg in 1679, regained Bingenheim in 1681
Summarize this article for a 10 year old. The Landgraviate of Hesse-Darmstadt ( German: Landgrafschaft Hessen-Darmstadt) was a State of the Holy Roman Empire, ruled by a younger branch of the House of Hesse. It was formed in 1567 following the division of the Landgraviate of Hesse between the four sons of Landgrave Philip I.
The Jewish ordinance issued in 1585 by Landgrave George I (1549-96) for the principality of Hesse-Darmstadt is fairly typical of the new territorial regulation of Jewish life. It is distinguished, however, by its relative absence of both invective and discrimination against Jews in matters of dress.
