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  1. Books. Critique of Pure Reason. Immanuel Kant. Hackett Publishing, Jan 1, 1996 - Philosophy - 1030 pages. Like Werner Pluhar's distinguished translation of Critique of Judgment (Hackett Publishing Co., 1987), this new rendering of Critique of Pure Reason reflects the elegant achievement of a master translator.

  2. Critique of Pure Reason. Immanuel Kant (author) Friedrich Max Müller (translator) One of Kant’s most important philosophical works and one of the most important of the Enlightenment as well. In it he argues that the world that we know is structured by the way that we perceive and think about the world. Reason is universal and objective but ...

  3. The Idea and Division of a Special Science, under the title "Critique of Pure Reason". In view of all these considerations, we arrive at the idea of a special science which can be entitled the Critique of Pure Reason. For reason is the faculty which supplies the principles of a priori knowledge. Pure reason is, therefore, that which contains ...

  4. 5 days ago · The Critique of Pure Reason by Immanuel Kant, first published in 1781, second edition 1787, is one of the most influential works in the history of philosophy. Also referred to as Kant's "first critique," it was followed in 1788 by the Critique of Practical Reason and in 1790 by the Critique of Judgment. In the preface to the first edition Kant ...

  5. Sep 5, 2023 · Critique of Pure Reason is a notoriously long and convoluted book. Kant wrote it for a highly specialized academic audience (a sixteenth-century academic audience, no less) in prose that is almost ...

  6. Kant's "Critique of Pure Reason". It presents a profound and challenging investigation into the nature of human reason, its knowledge and illusions. Reason, Kant argues, is the seat of certain concepts that precede experience and make it possible, but we are not therefore entitled to draw conclusions about the natural world from these concepts.

  7. Jan 1, 2003 · In his monumental Critique of Pure Reason, German philosopher Immanuel Kant (1724–1804) argues that human knowledge is limited by the capacity for perception. He attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience.

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