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  1. Comrades, you have to know that we are thrusting "art" to the periphery of our. consciousness. -Vertov, 1925. Vertov's major theoretical essays span the period of his silent film career. In comparison to these early writings, the articles he wrote after 1930, at the outset of the Soviet sound cinema, are more journalistic and anecdotal. The ...

  2. May 8, 2018 · VERTOV, DZIGA (originally Denis Kaufman ; 1897–1954), Russian pioneer in newsreel-documentary movie director and founder of the "cine-eye, cine-ear" theory. He edited (early 1920s) the newsreel kino-pravda from film taken by cameramen he dispatched throughout the U.S.S.R.

  3. Dziga Vertov a hangosfilm korszakának elején is megőrizte művészetének alapvető jellemzőit, miközben dokumentumfilmjeiben az agitáció, a lírai, patetikus hangvétel egyre erősödött. Első hangosfilmje A Donyec-medence szimfóniája ( 1931 ) a szovjet bányászok munkájának képeiből, zenéből és a helyszínen felvett ...

  4. The Dziga Vertov Group ( French: Groupe Dziga Vertov) was formed around 1969 by politically active filmmakers including Jean-Luc Godard and Jean-Pierre Gorin. Their films are defined primarily for Brechtian forms, Marxist ideology, and a lack of personal authorship.

  5. Dziga Vertov. Některá data mohou pocházet z datové položky. Dziga Vertov (Дзига Вертов), vlastním jménem David Abelevič Kaufman (21. prosince 1895 jul. / 2. ledna 1896 greg., Bělostok – 12. února 1954) byl rusko-židovský režisér dokumentárních filmů a filmových týdeníků . Narodil se v dnes polském Bělostoku ...

  6. Apr 9, 2024 · Vertov and his Council of Three (made up of himself, his brother/cameraman Mikhail Kaufman, and his wife/editor Elizaveta Svilova) turned out to be too formally radical for the incredibly radical ...

  7. Dziga Vertov (Denis Arkadiovich Kaufman; Bialystok, 1895 - Moscú, 1954) Director de cine ruso. Iniciado en 1918 como secretario del Comité de Cine de Moscú, pronto destacó en las noticias filmadas y el documental, publicando en 1923 el manifiesto Kinoki, Perevorot, en el que defendió el cine-ojo como testimonio artístico de la realidad y rechazó el cine de ficción.

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