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  1. The Greek Orthodox Church in Warsaw. The Church of the Holy Trinity in Podwale is the oldest historic Orthodox church in Warsaw, located in a building at 5 Podwale Street. Currently, the church parish is part of the Warsaw deanery in the Warsaw-Bielsko diocese of the Polish Orthodox Church and it has a religious center for the Coptic Orthodox ...

  2. Coptic Australians ( Arabic: أستراليون أقباط) are Australians of Coptic descent or persons of Coptic descent residing in Australia. According to the 2011 census, there were 24,693 Copts in Australia, mostly members of the Coptic Orthodox Church. [1] The Coptic population within Australia is estimated to be between 70,000 and ...

  3. Official website. coptcatholic.net. The Coptic Catholic Church is a church in full communion with the Pope in Rome instead of the Pope of the Coptic Orthodox Church of Alexandria. The church has about 162,000 members (as of 2007). Most of the members are in Egypt. Coptic Catholics are seen as a schism from the Coptic Orthodox Church.

  4. St Mary & Archangel Mikhail Coptic Orthodox Church, Al Jazirah Al Hamra, United Arab Emirates. Abu Sefeen Coptic Orthodox Church, Sharjah, United Arab Emirates. St Mark and Anba Bishoy's Coptic Orthodox Church, Dubai, United Arab Emirates. St Mina's Coptic Orthodox Church, Jebel Ali, United Arab Emirates.

  5. The Coptic Orthodox Church of Alexandria was first established in Japan by Bishop Daniel in 2004. Bishop Daniel is the Coptic Orthodox bishop of the Diocese of Sydney and Affiliated Regions, including Asia. He appointed the first serving Coptic priest in Japan in 2004 who served St. George Coptic Orthodox church in Japan, although a church ...

  6. History. St. Barbara's Church stands north of the Coptic Museum and is east of the Church of Saints Sergius and Bacchus (Abu Serga), on the eastern side of Fort Babylon. It was originally dedicated to Abu Kir and Yohanna (or Ss. Cyrus and John ). When the remains of St. Barbara were brought here, a separate sanctuary was built.

  7. Pope Tawadros II has stated that the 2011 Egyptian revolution was a turning point in the Coptic Church's relations with its youth. Amongst his first tasks is the issue of Egypt's changing political landscape, given the new constitution and more independent-minded congregants who seek their demands outside the church in dealing with the state.

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