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2 days ago · The settlement of Great Britain by diverse Germanic peoples, who eventually developed a common cultural identity as Anglo-Saxons, changed the language and culture of most of what became England from Romano-British to Germanic. This process principally occurred from the mid-fifth to early seventh centuries, following the end of Roman rule in ...
1 day ago · The priory of Holy Trinity, Aldgate, was founded in 1107 or 1108 (fn. 1) by Maud, queen of Henry I, (fn. 2) on a spot once occupied by a church in honour of Holy Cross and St. Mary Magdalene. The abbey of Waltham had some kind of right there, but relinquished it on compensation by the queen, (fn. 3) and the new priory was freed from all ...
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4 days ago · On 1 January, 1328, the prior of Christchurch was ordered to appear before the king at York, on Monday after the Purification, to answer for his contempt in not obeying the king's late order to come to him to treat of certain of his affairs.
4 days ago · Heptarchy and Christianisation (7th and 8th centuries) Southern Britain in AD 600 after the Anglo-Saxon settlement, showing division into multiple petty kingdoms. Anglo-Saxon and British kingdoms c. 800. By 600, a new order was developing, of kingdoms and sub-Kingdoms.
3 days ago · 29 January: William Hobson arrives in the Bay of Islands and reads out the proclamation of sovereignty. 6 February: Hōne Heke is the first to sign the Treaty of Waitangi at Bay of Islands. 21 May: Hobson proclaims British sovereignty over New Zealand. The North Island by treaty and the South Island by discovery.
2 days ago · The ecclesiastical parish of Bransgore (fn. 20) was formed in 1875 from those of Christchurch and Sopley. (fn. 21) The church was erected in 1822 as a chapel of ease, the living being a perpetual curacy in the gift of the vicar of Christchurch. (fn. 22) It is now a vicarage, the patrons being trustees.
4 days ago · Death, Religion and the Family in England 1480-1750. London, Clarendon Press, 1998; 449pp. Worshippers at the main dominical services of the Church of England have, with greater or lesser frequency according to usage, custom, or personal inclination from 1549, and until the revision of the prayer book in 1980, publicly and collectively asserted ...
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