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- DictionarySec·u·lar hu·man·ism/ˈsekyələr ˈ(h)yo͞oməˌnizəm/
noun
- 1. humanism, with regard in particular to the belief that humanity is capable of morality and self-fulfillment without belief in God.
4 days ago · Becoming Atheist: Humanism and the Secular West | Reviews in History. Book: Becoming Atheist: Humanism and the Secular West. Callum Brown. London, Bloomsbury, 2017, ISBN: 9781474224529; 248pp.; Price: £80.00. Reviewer: Dr Russell Blackford. University of Newcastle, NSW. Citation:
4 days ago · In The Wisdom of Our Ancestors: Conservative Humanism and the Western Tradition, authors McAleer and Rosenthal-Pubul pose three massive questions: What is conservatism? What is humanism? And what do they have to do with each other in the 21st century?
3 days ago · While the spirit of the Renaissance ultimately took many forms, it was expressed earliest by the intellectual movement called humanism. Humanism was initiated by secular men of letters rather than by the scholar-clerics who had dominated medieval intellectual life and had developed the Scholastic philosophy.
- The Editors of Encyclopaedia Britannica
2 days ago · Humanism is a way of life that guides us to be well and to do good without relying on anything supernatural. It is a rational philosophy that encourages the use of science, reason, and free inquiry. Humanism promotes ethical principles and social compassion to enhance the quality of life and to contribute to the well-being of society.
1 day ago · For secular humanism is a religion with the state as its god and a nasty intolerance, worthy of Torquemada and his boys, of any other faith, especially any faith that does not exalt man above all.
2 days ago · Pantheism is the philosophical and religious belief that reality, the universe, and nature are identical to divinity or a supreme entity. The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time.
1 day ago · An interesting problem arises for Pieper when a tradition has both sacred and secular elements–or, more precisely, when people employ a variety of secular traditions in order to preserve, uphold, and transmit the sacred tradition. In responding to the problem, Pieper offers an allegory–the allegory of the black bread (p.40):
