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  1. 2 days ago · Christians believe that all humans are made in the image of God, and that we were made to have a relationship with Him. Like God, we create things. Like God, we are emotional. Like God, we have a conscience. Like God, we are moral beings. But unlike God, our rebellion against Him has caused us to be infected by sin.

  2. 3 days ago · Xochiquetzal, the goddess who seduced a priest and then turned him into a scorpion as a mark of her power, was no soft touch. She incarnated youth, love and beauty and was amorously pursued by several Aztec gods. Emblemised [characterised] by flowers and colourful feathers, Xochiquetzal was patroness of lovers and prostitutes.

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  3. 3 days ago · All that you touchYou Change.All that you ChangeChanges you.The only lasting truthis Change.Godis Change.

  4. 5 days ago · “I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts ...

  5. 3 days ago · Author William Golding said: "I think women are foolish to pretend they are equal to men. They are far superior and always have been. Whatever you give a woman, she will make greater. If you give ...

  6. 4 days ago · Answer: Saint John the Apostle. Saint Andrew is the first apostle called, and was a fisherman. Saint Peter is the Rock and Saint Andrew's brother. Saint Jude is the patron saint of desperate situations. 3. The Catholic Church traditionally considers the Blessed Virgin Mary the highest of all the saints.

  7. 3 days ago · Skeptics may tell you that the doctrine of the Immaculate Conception is not found in Scripture. They might cite St. Paul’s Letter to the Romans in which he wrote, “all have sinned and fall short of the glory of God.”. But in this case, St. Paul is referring to personal sin, which Mary was unable to commit because of her proactive redemption.

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