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  1. 4 days ago · The Cyrus Cylinder. This royal inscription of Persian King Cyrus the Great commemorates his conquest of Babylon, portraying it as a peaceful event guided by Marduk himself. Cyrus was chosen by the Babylonian god to deliver the land from Neo-Babylonian king Nabonidus, portrayed as a failed, oppressive, impious tyrant.

  2. 3 days ago · The Bible praises Cyrus the Great for allowing the Jews to return to Jerusalem and rebuild their temple. The Cyrus Cylinder, an ancient artifact, confirms Cyrus's policy of repatriating displaced ...

  3. May 31, 2024 · By making the form and content of cuneiform texts available online, the CDLI is opening pathways to the rich historical tradition of the ancient Middle East. In close collaboration with researchers, museums and an engaged public, the project seeks to unharness the extraordinary content of these earliest witnesses to our shared world heritage.

  4. 2 days ago · Cyrus the Great established the Achaemenid Empire ca. 550 BC, and initiated a general policy of permitting religious freedom throughout the empire, documenting this on the Cyrus Cylinder. [9] [10] Freedom of religious worship was established in the Buddhist Maurya Empire of ancient India by Ashoka the Great in the 3rd century BC, which was ...

  5. 1 day ago · Cyrus Cylinder, 539–538 BCE. ... Johannes Gutenberg (1400–1468), the Gutenberg Bible, published c. 1455, was the first major book printed with a movable type printing press. Gutenberg's ...

  6. 2 days ago · According to the Book of Ezra, the Persian Cyrus the Great ended the Babylonian exile in 538 BCE, the year after he captured Babylon. The exile ended with the return under Zerubbabel the Prince (so-called because he was a descendant of the royal line of David) and Joshua the Priest (a descendant of the line of the former High Priests of the Temple) and their construction of the Second Temple ...

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  8. 1 day ago · According to the Hebrew Bible and implications from the Cyrus Cylinder, the exiled Jews were eventually allowed to return to Jerusalem. The returned population in Judah were allowed to self-rule under Persian governance, and some parts of the fallen kingdom became a Persian province known as Yehud.

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