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  1. 4 days ago · The period when Theodosius stayed mainly in Constantinople, dating from the end of 380 to 387, is that to which most of his measures to improve the capital may be attributed. The plan for the Forum Tauri, the largest public square known in antiquity, designed after the model of Trajan’s Forum in Rome, is outstanding.

  2. en.wikipedia.org › wiki › Theodosius_ITheodosius I - Wikipedia

    3 days ago · : 39 On 26 November 380, two days after he had arrived in Constantinople, Theodosius expelled the Homoian bishop, Demophilus of Constantinople, and appointed Meletius patriarch of Antioch, and Gregory of Nazianzus, one of the Cappadocian Fathers from Cappadocia (today in Turkey), patriarch of Constantinople.

  3. 3 days ago · Roman polytheism (until 312) Christianity (from 312) Constantine I [g] (27 February c. 272 – 22 May 337), also known as Constantine the Great, was a Roman emperor from AD 306 to 337 and the first Roman emperor to convert to Christianity.

  4. 4 days ago · The Council of Chalcedon (/ k æ l ˈ s iː d ən, ˈ k æ l s ɪ d ɒ n /; Latin: Concilium Chalcedonense) was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451.

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  6. 3 days ago · After weeks of siege, on May 29, 1453, the fall of Constantinople took place. This event, which was the end of Byzantine history, was a new beginning for the Ottoman Empire. They immediately declared Istanbul the capital. Thus, Constantinople became the capital of a powerful empire again.

  7. 2 days ago · At the time, however, the letter was met with hostility from supporters of Eutyches’ position in Constantinople: “ [It was] sent there, read aloud, and they rejected it,” Clemmons said. Emperor Theodosius II convened the faux Second Council of Ephesus in 449, which rejected St. Leo’s letter and defended Eutyches.

  8. 5 days ago · Three years earlier, in 1034, the icon of Our Lady of Kyiv arrived from Constantinople. Indications are that it was most likely written by a monk then sent as a gift from the Patriarch of Constantinople to Prince Mstislav at Kyiv.