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In religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punitive suffering, most often through torture, as punishment after death.
A detail from Hieronymous Bosch's depiction of Hell (16th century) In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
In Islam, Jahannam is the place of punishment for unbelievers and evildoers in the afterlife, or hell. [1] This notion is an integral part of Islamic theology, [1] and has occupied an important place in the Muslim belief. [2] It is often called by the proper name Jahannam.
In many mythologies and religions, Hell or the Underworld is a place where souls of wicked people go after their life on Earth. It is a real (but perhaps not physical) place which is controlled by either God , or some lesser supernatural being such as Satan .
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Jun 7, 2024 · hell, in many religious traditions, the abode, usually beneath the earth, of the unredeemed dead or the spirits of the damned. In its archaic sense, the term hell refers to the underworld, a deep pit or distant land of shadows where the dead are gathered.
Hell is a specific destination within the Christian and Islamic religious mythology for sinners and/or and more specifically those that fail to atone for those sins. Other religions have analogous destinations, of varying qualities and distinctions.
Apr 18, 2019 · “Hell” in the Bible is a highly symbolic idea designed to persuade people to stay faithful to their God, not to set out a precise agenda for the afterlife.
Many moderns describe hell as an existential or psychological state (or condition) of the soul. Modern literary understandings of hell often depict it abstractly, as a state of loss rather than as fiery torture that is literally under the ground.
Mar 1, 2021 · “Perhaps the most fulsome description of hell was offered by the Italian poet Dante at the beginning of the 14th century in the first section of his ‘Divine Comedy.’ Here the souls of the damned are punished with tortures matching their sins.
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity, Islam and Judaism, in which the existence of Hell for the punishment of souls in the Afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being.
