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- Kant's anthropological works represent a very different side of his philosophy, one that stands in sharp contrast to the critical philosophy of the three Critiques. For the most part, Kantian anthropology is an empirical, popular, and, above all, pragmatic enterprise.
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Introduction The origins of Anthropology from a Pragmatic Point of View Anthropology as understood today is a discipline concerned with the study of the physical, cultural, social, and linguistic development of human beings from prehistoric times to the present. It is a relatively new phenomenon, which came into its own only during the early nine-
Introduction to Kant's Anthropology ( French: Introduction à l'Anthropologie) was devised by seminal historian of ideas Michel Foucault in the 1960s and depicts Foucault's desires in evaluating the differences between various peoples across different countries.
Introduction to Kant's Anthropology (French: Introduction à l'Anthropologie) is an introductory essay to Michel Foucault's translation of Immanuel Kant's 1798 book Anthropology from a Pragmatic Point of View — a textbook deriving from lectures he delivered annually between 1772/73 and 1795/96.
- Roberto Nigro, Kate Briggs
- 2008
Jun 30, 2022 · Addeddate 2022-06-30 00:32:10 Identifier kant-immanuel-anthropology-from-a-pragmatic-point-of-view Identifier-ark ark:/13960/s2r1c98n1ws
The notion of technology, the role of language in an anthropological study of subjectivity, and the warnings against the dangers of a metaphysical treatment of epistemology are here taken up by Foucault through an exegesis and critical interpretation of Kant’s text.
Jun 5, 2012 · Summary. The origins of Anthropology from a Pragmatic Point of View. Anthropology as understood today is a discipline concerned with the study of the physical, cultural, social, and linguistic development of human beings from prehistoric times to the present.
Though the Anthropology from a Pragmatic Point of View was published at the end of the eighteenth century in 1798, he had by then already lectured on it for twenty-five years. Indeed, his first lectures predate Kames’s Sketches of the History of Man of 1774 by more than a year.
