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  2. Roman religion, Ancient Greek religion, problem of evil. Genre. Theodicy, philosophy. Publication date. AD c. 64. De Providentia ( On Providence) is a short essay in the form of a dialogue in six brief sections, written by the Latin philosopher Seneca (died AD 65) in the last years of his life.

  3. De providentia. English: Alternate title: Seneca's answer to Lucilius his quære why good men suffer misfortunes seeing there is a divine providence? / written originally in Latine prose and now translated into English verse by E.S., Esq. Author: Seneca, Lucius Annaeus, ca. 4 B.C.-65 A.D. Author: Sherburne, Edward, Sir, 1618-1702: Note:

  4. About the De aeternitate and the De providentia. It is probable that discussions about the authenticity of the De aeternitate (Runia 1981) will last as long as Philonian studies themselves, but it is perhaps a somewhat artificial debate since even if the treatise is authentic, it contains a great deal of scholastic information that Philo found in oral or written doxographic sources.

  5. L. Annaeus Seneca. Moral Essays: volume 1. John W. Basore. London and New York. Heinemann. 1928. The National Endowment for the Humanities provided support for entering this text. This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License . An XML version of this text is available for download, with the ...

  6. Moral Essays, Volume I: De Providentia. De Constantia. De Ira. De Clementia. Translated by John W. Basore. Loeb Classical Library 214. Cambridge, MA: Harvard University Press, 1928.

  7. Aggredere, anime, diu meditatum opus, eripe te rebus humanis. Iam Petreius et Iuba concucurrerunt iacentque alter alterius manu caesi. Fortis et egregia fati conventio, sed quae non deceat magnitudinem nostram ; tam turpe est Catoni mortem ab ullo petere quam vitam ." L. Annaeus Seneca. Moral Essays: volume 1. John W. Basore. London and New York.

  8. Apr 13, 2017 · De providentia (DP), dedicated to Gaius Lucilius Iunior, is a short philosophical treatise that reached us as the first work in the collection of the nine Dialogi (see Waltz 1927, Basore 1928, Reynolds 1977, Fink 1992), i.e. texts on various topics, of various genres and of various – and often highly debated – chronology.

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