Search results
Catholic–Protestant relations refers to the social, political and theological relations and dialogue between the Catholics and Protestants. This relationship began in the 16th century with the beginning of the Reformation and thereby Protestantism .
Oct 5, 2017 · NCR Today: The Protestant Reformation not only made room for variety in Christianity, it also paved the way for religious freedom and tolerance.
Oct 11, 2017 · The speakers shared a range of experiences and expertise on the topic of Catholic/Protestant relations. The two Catholic voices, Jared Ortiz, Assistant Professor of Religion at Hope College and Executive Director of the Saint Benedict Institute, followed by the Most Reverend David John Walkowiak, Bishop of the Diocese of Grand Rapids, began the ...
Aug 21, 2015 · Protestant–Catholic Conflict from the Reformation to the 21st Century: The Dynamics of Religious Difference. ; pp. 285. £63). This excellent collection of essays arises from a conference in 2011, intended to illuminate not only the five-hundred-year history of Catholic–Protestant relations, but also contemporary religious conflicts. The ...
- Hugh Mcleod
- 2015
Oct 11, 2017 · Protestants called all Christians to the same level of righteousness, while Catholics taught that certain Christians— clergy, monks, and nuns—are called to follow the higher evangelical counsels of Christ’s teaching. In some ways, to be sure, the Reformers themselves paved the way for this contrast.
The historiography of protestant-Catholic relations is dominated by conflict and that of nineteenth-century Scotland focuses on tension in the industrializing Lowlands. However, the key religious issue for Highland Catholics was the response to expansionist protestantism.
In the toxic clashes that defined Catholic-Protestant relations in the modern era, few concepts were as prominent as religious liberty. Well into the late 8 John Connelly, From Enemy to Brother: The Revolution in Catholic Teaching on the Jews (Cambridge, MA: Harvard University Press, 2012).
