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Pelagius (/ p ə ˈ l eɪ dʒ i ə s /; c. 354–418) was a British theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin.
Apr 1, 2024 · Pelagius (born c. 354, probably Britain—died after 418, possibly Palestine) was a monk and theologian whose heterodox theological system known as Pelagianism emphasized the primacy of human effort in spiritual salvation.
- The Editors of Encyclopaedia Britannica
Feb 17, 2020 · Pelagianism is a theological view that denies original sin, total depravity, and predestination, and teaches that people can choose good or evil without God's grace. It was opposed by Augustine and condemned by several church councils as a heresy that contradicts biblical truth.
Pelagianism is a Christian theological position that holds that the fall did not taint human nature and that humans by divine grace have free will to achieve human perfection.
- We know very little about Pelagius (350-425) prior to his conflict with Augustine. Evidently he was a British monk who taught for a short time in Rome toward the close of the 4th century.
- Pelagius was a prolific author who preferred written treatises and rebuttals to open verbal confrontation. His writings reflect his excellent education and were characterized by clarity of thought and devotional tones throughout.
- He wrote several scholarly commentaries on the Pauline epistles as well as a number of letters during the course of the controversy, few of which have survived.
- Pelagius was first and foremost a moralist. It is important to keep this in mind as a foundational assumption in all of Pelagius' thinking. He was concerned above all else with right conduct.
Pelagianism, a 5th-century Christian heresy taught by Pelagius and his followers that stressed the essential goodness of human nature and the freedom of the human will. It held that sin is a voluntary act against God’s law and that human beings are free to choose between good and evil.
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Pelagius and Augustine were two of the first figures in early Christianity to debate the nature of the human will after the fall of Adam and Eve and the nature of the grace needed to allow humans to exercise faith. Pelagius argued that the sin of Adam, called original sin, was in no way passed down or imputed to the rest of the human race.
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