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Sadr al-Din al-Qunawi. Ṣadr al-Dīn Muḥammad ibn Isḥāq ibn Muḥammad ibn Yūnus Qūnawī [alternatively, Qūnavī, Qūnyawī], ( Persian: صدر الدین قونوی; 1207–1274), was a Persian [1] [2] philosopher, and one of the most influential thinkers in mystical or Sufi philosophy. He played a pivotal role in the study of ...
Although usually recognized by specialists as Ibn ‘Arabī’s most important disciple and the primary intermediary through whom his school gained influence, Sadr al-Dīn Qūnawī (d.673/1273–74) is still virtually unknown and unstudied in the West.
Ṣadr al-Dīn Muḥammad b. Isḥāq b. Muḥammad b. Yūnus Qūnawī; [alternatively, Qūnavī, Qūnyawī], (Persian: صدر الدین قونوی ), (Turkish: Sadreddin Konevî), (1207-1274 CE/605-673 AH), was a Persian philosopher, and one of the most influential thinkers in mystical or Sufi philosophy.
In short, in this condensed passage al-Qūnawī is describing the Prophet as the full exemplar and manifestation of the Complete Human Being ( al-insān al-kāmil ), created in the Divine Image, simultaneously the most perfect servant of God and the place where God can manifest Himself most completely.
The disciple and first major expositor of the teachings of Ibn al-‘Arabi, Sadr al-Din Muhammad b. Ishaq b. Muhammad b. Yunus al-Qunawi was born in Qunya (Konya) ... From: Qunawi, Sadr al-Din in The Biographical Encyclopaedia of Islamic Philosophy ».
This paper analyses how the term wahdat al-wujud was used by his disciple in the third generation, Sa’id al-Din al-Farghani (1231-1300) in his Persian and Arabic commentaries on the famous Sufi poem al-Ta’iyya al-kubra (also called Nazm al-suluk) by the Egyptian ‘Umar Ibn al-Farid (1181-1235).
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May 28, 2014 · In The Sufi Doctrine of Man, Richard Todd examines the life and thought of Ibn 'Arabī's chief disciple, Ṣadr al-Dīn al-Qūnawī (13th century C.E.). Making use of manuscript sources, he analyzes and contextualizes Qūnawī's esoteric vision of the nature and purpose of human existence, a doctrine which incorporates core elements of Qūnawī ...
- Richard Todd
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