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  1. en.wikipedia.org › wiki › LactantiusLactantius - Wikipedia

    Lucius Caecilius Firmianus signo Lactantius (c. 250 – c. 325) was an early Christian author who became an advisor to Roman emperor Constantine I, guiding his Christian religious policy in its initial stages of emergence, and a tutor to his son Crispus.

  2. Lactantius was a Christian apologist and one of the most reprinted of the Latin Church Fathers, whose Divinae institutiones (“Divine Precepts”), a classically styled philosophical refutation of early-4th-century anti-Christian tracts, was the first systematic Latin account of the Christian attitude.

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  3. Nov 26, 2019 · Lucius Caelius Firmianus Lactantius (c. 250–c. 325 CE) was a Christian Latin author during the Diocletianic persecution and the times of Constantine the Great. Lactantius was born in Africa, studied with the rhetor Arnobius in Sicca Veneria, and became a teacher of rhetoric himself.

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  5. Lactantius is not alone in thinking that anger has a specific and just use in specific contexts. Aristotle’s definition of anger in his Rhetoric , for example, stresses the social aspect and utility of the emotion as one properly directed towards those whom we regard as below us in power and status.

  6. Institutiones Divinae (Classical Latin: [ĩːstɪtuːtiˈoːneːs diːˈwiːnae̯], Ecclesiastical Latin: [institutsiˈones diˈvine]; The Divine Institutes) is the name of a theological work by the Christian Roman philosopher Lactantius, written between AD 303 and 311.

  7. Mar 28, 2022 · Answer. Lucius Caecilius Firmianus Lactantius (c.250–c.325), who lived and worked within the Roman Empire, was one of the earliest examples of a Christian apologist. While details about his life are scarce, we know that he lived through the persecution of Emperor Diocletian and that his written works are valuable for understanding the ...

  8. In this work Lactantius attacks paganism and philosophy; discusses Christianity, justice, true worship, and true religion; and deals extensively with eschatology. In pursuing his goal, the union of true religion and true wisdom, possible only in Christianity, he makes little use of Scripture but relies on pagan prophets, such as the sibylline ...

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