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The Gospel of John (Ancient Greek: Εὐαγγέλιον κατὰ Ἰωάννην, romanized: Euangélion katà Iōánnēn) is the fourth of the four canonical gospels in the New Testament.
The Gospel of John is a book of the Bible. It is one of the four "gospels" at the beginning of the New Testament. The four gospels tell the life of Jesus. The Gospel of John is the fourth book of the New Testament, after the gospels of Matthew, Mark and Luke.
Jun 14, 2022 · In the canon of the New Testament, the fourth Gospel of John is uniquely different from the other three, known as the Synoptics ("seen together"). Mark , Matthew, and Luke have parallel ministries and methods of relating the story of Jesus of Nazareth as an apocalyptic prophet of Israel .
- Rebecca Denova
- Leon Morris, The Gospel according to John, rev. ed. (Grand Rapids, MI: Eerdmans, 1995), 43–45; Craig L. Blomberg, The Historical Reliability of John’s Gospel: Issues and Commentary (Downer’s Grove, IL: InterVarsity, 2001), 19, 53–56; Raymond E. Brown, An Introduction to the Gospel of John, ed.
- Brown, Introduction to the Gospel of John, 284–91; Blomberg, Historical Reliability of John’s Gospel, 20, 57–61; and Richard Bauckham, The Testimony of the Beloved Disciple (Grand Rapids, MI: Baker Academic, 2007), 16–21.
- Colleen M. Conway, Men and Women in the Fourth Gospel: Gender and Johannine Characterization (Atlanta: Society of Biblical Literature, 1999), 42–45; Christopher W. Skinner, Characters and Characterization in the Gospel of John (Bloomsbury, IL: Bloomsbury T&T Clark, 2013), xvii–xxxii; and Eric D. Huntsman, Becoming the Beloved Disciple: Coming unto Christ through the Gospel of John (Springville, UT: Cedar Fort, 2018), 8‒12 and passim.
- For instance, see Blake T. Ostler, “The Development of the Mormon Concept of Grace,” Dialogue 24, no. 1 (1991): 57–84; Eric D. Huntsman, “The King James Bible and the Doctrine and Covenants,” in The King James Bible and the Restoration, ed.
Content. A. Text. The earliest extant portions of the NT are from the gospel of John. These include The Rylands Papyrus 457 (P52) on John 18:31-33, 37, 38, dated between a.d. 125 and 150. Another early text is the Egerton Papyrus 2 ( a.d. 140-160), published by Bell and Skeat in 1935.
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