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  1. Dec 23, 2011 · Il raconte une histoire qui "commence en 1979, peu avant la Révolution islamique iranienne. La protagoniste principale, Marjane, est une petite fille de huit ans, issue d'une famille à tendance ...

  2. 20 février 20 avril Chronologies thématiques Croisades Ferroviaires Sports Disney Anarchisme Catholicisme Abréviations / Voir aussi (° 1852) = né en 1852 († 1885) = mort en 1885 a.s. = calendrier julien n.s. = calendrier grégorien Calendrier Calendrier perpétuel Liste de calendriers Naissances du jour modifier Le 20 mars est le 79 e jour , moins souvent le 80 e , de l' année du ...

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  4. Persepolis (nei- persesch تخت جمشيد Tacht-e Dschamschid, "Troun vum Dschamschid"; alpersesch: Parsa) war eng vun den Haaptstied vum antike Perserräich ënner den Achemeniden. Se gouf 520 v. Chr. vun Dareios I. am Süde vum Iran, an der Regioun Persis gegrënnt, eng 60 km nordëstlech vun der haiteger Stad Shiraz .

  5. en.wikipedia.org › wiki › ParsisParsis - Wikipedia

    • Definition and Identity
    • Origin
    • Population
    • History
    • Religious Practices
    • Factions Within The Community
    • Archaeogenetics
    • Notable Parsis
    • Further Reading
    • External Links

    According to the Encyclopædia Britannica, The term Pārsi, which in the Persian language is a demonym meaning "inhabitant of Pārs" and hence "ethnic Persian", is not attested in Indian Zoroastrian texts until the 17th century. Until that time, such texts consistently use the Persian-origin terms Zartoshti "Zoroastrian" or Vehdin "[of] the good relig...

    In ancient Persia, Zoroaster taught that good (Ohrmazd) and evil (Angra Mainyu) were opposite forces and the battle between them is more or less evenly matched. A person should always be vigilant to align with forces of light. According to the asha or the righteousness and druj or the wickedness, the person has chosen in his life they will be judge...

    According to the 2011 Census of India, there are 57,264 Parsis in India. According to the National Commission for Minorities, there are a "variety of causes that are responsible for this steady decline in the population of the community", the most significant of which were childlessness and migration. If Demographic trends project that by 2020 the ...

    Arrival in the Indian subcontinent

    According to the Qissa-i Sanjan, the only existing account of the early years of Zoroastrian refugees in India composed at least six centuries after their tentative date of arrival, the first group of immigrants originated from Greater Khorasan. This historical region of Central Asia is in part in northeastern Iran, where it constitutes modern Khorasan Province, part of western/northern Afghanistan, and in part in three Central-Asian republics namely Tajikistan, Turkmenistan and Uzbekistan. A...

    Early years

    The Qissa has little to say about the events that followed the establishment of Sanjan, and restricts itself to a brief note on the establishment of the "Fire of Victory" (Middle Persian: Atash Bahram) at Sanjan and its subsequent move to Navsari. According to Dhalla, the next several centuries were "full of hardships" (sic) before Zoroastrianism "gained a real foothold in India and secured for its adherents some means of livelihood in this new country of their adoption". Two centuries after...

    Age of opportunity

    Following the commercial treaty in the early 17th century between Mughal emperor Jahangir and James I of England, the East India Company obtained the exclusive rights to reside and build factories in Surat and other areas. Many Parsis, who until then had been living in farming communities throughout Gujarat, moved to the English-run settlements to take the new jobs offered. In 1668 the English East India Company leased the Seven Islands of Bombay from Charles II of England. The company found...

    The main components of Zoroastrianism as practiced by the Parsi community are the concepts of purity and pollution (nasu), initiation (navjot), daily prayers, worship at Fire Temples, marriage, funerals, and general worship via practicing good thoughts, words and deeds.

    Calendrical differences

    Until about the 12th century, all Zoroastrians followed the same 365-day religious calendar, which had remained largely unmodified since the calendar reforms of Ardashir I (r.226-241 AD). Since that calendar did not compensate for the fractional days that go to make up a full solar year, with time it was no longer accordant with the seasons. Sometime between 1125 and 1250 (cf. Boyce 1970, p. 537), the Parsis inserted an embolismic month to level out the accumulating fractional days. However,...

    Ilm-e-Kshnoom

    The Ilm-e-Kshnoom ('science of ecstasy', or 'science of bliss') is a school of Parsi-Zoroastrian philosophy based on a mystic and esoteric, rather than literal, interpretation of religious texts. According to adherents of the sect, they are followers of the Zoroastrian faith as preserved by a clan of 2000 individuals called the Saheb-e-Dilan ('Masters of the Heart') who are said to live in complete isolation in the mountainous recesses of the Caucasus (alternatively, in the Alborz range, arou...

    Issues relating to the deceased

    It has been traditional, in Mumbai and Karachi at least, for dead Parsis to be taken to the Towers of Silence where the corpses are quickly eaten by the city's vultures. The reason given for this practice is that earth, fire, and water are considered sacred elements which should not be defiled by the dead. Therefore, burial and cremation have always been prohibited in Parsi culture. However, in modern day Mumbai and Karachi the population of vultures has drastically reduced due to extensive u...

    Genealogical DNA tests to determine purity of lineage have brought mixed results. Some studies supports the Parsi contention that they have maintained their Persian roots by avoiding intermarriage with local populations. In that 2002 study of the Y-chromosome (patrilineal) DNA of the Parsis of Pakistan, it was determined that Parsis are genetically...

    D. L. Sheth, the former director of the Centre for the Study of Developing Societies (CSDS), lists Indian communities that constituted the middle class and were traditionally "urban and professional" (following professions such as doctors, lawyers, teachers, engineers, etc.) immediately after Indian partition in 1947. This list included the Kashmir...

    "A brief introduction to Zoroastrianism". Kwintessentials. Archived from the original on May 1, 2016. Retrieved June 8, 2013.
    Naoroji, Dadabhai (1861), The Parsee Religion, University of London
    Parsis at Curlie
    "Govt launches scheme to arrest decline in Parsi population". Hindustan Times. July 27, 2010. Archived from the originalon December 25, 2011.
    "Falling Indian minority hopes romance can stop decline"—BBC News
  6. Vendredi 2 janvier 2009. Économie. Le président de la SNCF annonce que 8 000 personnes allaient être embauchées en 2009. Dans le cadre du plan de relance de l'économie, 400 millions seront investis en supplément en 2009 et 300 millions en 2010. Culture.

  7. Traduction de PERSEPOLIS dans le dictionnaire français-turc et dictionnaire analogique bilingue - Traduction en 37 langues

  8. Place de Strasbourg, 13003 Marseille, France. 2876. Catégorie : Culture & Art / Fontaines & Bassins. Arrondissement : 3ème. La fiche Photos La carte. Cette fontaine est un des deux exemplaires créés en 1841 pour l’ornementation du cours Belsunce par l’architecte de la Ville Pascal Coste. Une se trouve sur la place de la Joliette, l ...

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