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The great contribution of Reform Judaism is that it has enabled the Jewish people to introduce innovation while preserving tradition, to embrace diversity while asserting commonality, to affirm beliefs without rejecting those who doubt, and to bring faith to sacred texts without sacrificing critical scholarship.
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One of the early foundations of Reform Judaism was the acknowledgment that the Torah was written by humans. When scholars began to understand this (in the 18th century), many Jews rejected this new way of thinking, holding to the old belief of a literally God-given Torah.
Reform Judaism, also known as Liberal Judaism or Progressive Judaism, is a major Jewish denomination that emphasizes the evolving nature of Judaism, the superiority of its ethical aspects to its ceremonial ones, and belief in a continuous revelation which is closely intertwined with human reason and not limited to the Theophany at Mount Sinai.
Reform Judaism teaches that, in partnership with God, it is up to us to make the world into a place of peace and justice, and that we cannot wait for nor do we expect a personal Messiah. The Principles of Reform Judaism (1999) state: "We continue to have faith that, in spite of the unspeakable evils committed against our people and the ...
Secular Humanistic Jews go as far as saying that believing in God devalues humans, as it suggests that the source of human value lies outside of human beings themselves. So, Must a Jew Believe? Nevertheless, on an official level, most Jews are uncomfortable with the idea of a Judaism without God.
The first to attempt to formulate Jewish principles of faith was Philo of Alexandria in the 1st century CE. He enumerated five articles: God is and rules; God is one; the world was created by God; Creation is one, and God's providence rules Creation. Belief in the Oral Law
Reformers believed that the principles of Emancipation would inspire every nation and bring liberation to the entire world. Spreading from Germany and taking especially strong hold in the United States, Reform Judaism abolished the concept of a divinely-sent Messiah and promised instead that humanity would accomplish its own redemption.
