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The original statement of the golden rule, in the Hebrew Torah, shows a rule, not an ethical principle, much less the sort of universal principle philosophers make of it. It is one of the simpler and most briefly stated dos and don’ts among long lists of particular rules in Leviticus (XIX: 10-18).
The Golden Rule is the principle of treating others as one would want to be treated by them. It is sometimes called an ethics of reciprocity, meaning that you should reciprocate to others how you would like them to treat you (not necessarily how they actually treat you).
“Do unto others as you would have them do unto you” is the idea (also called the law of reciprocity) that may be the most universally applauded moral principle on Earth—the Golden Rule. Something like it appears in every major religion and ethical philosophy.
Confucius recommended a robust family unit as the cornerstone for an ideal government. He championed the Silver Rule, or a negative form of the Golden Rule, advising, "Do not do unto others what you do not want done to yourself."
Golden Rule, precept in the Gospel of Matthew (7:12): “In everything, do to others what you would have them do to you. . . .” This rule of conduct is a summary of the Christian’s duty to his neighbour and states a fundamental ethical principle.
Jun 24, 2011 · The Golden Rule: 己所不欲，勿施于人. “What you do not want done to yourself, do not do to others”. An English paraphrase would be “do unto other’s as you would want them to do unto you” which is known as the “Golden Rule”. Filial Piety: 事父母幾諫，見志不從，又敬不違，勞而不怨。 “When you serve your mother and father it is okay to try to correct them once in a while.
Mar 6, 2024 · The golden rule of Confucianism is “Do not do unto others what you would not want others to do unto you.” There is debate over if Confucianism is a religion. Confucianism is best understood as an ethical guide to life and living with strong character.
Mar 31, 2020 · A historically notable example of an attempt to find a generalized moral rule in the Analects is the reading of a pair of passages that use a formulation similar to that of the “Golden Rule” of the Christian Bible (Matthew 7:12 and Luke 6:31) to describe benevolence: “Do not impose upon others those things that you yourself do not desire ...
Confucian version of the Golden Rule makes it a human way rather than a divine rule. It is a way that is grounded in the human heart; it is a way followed by human beings and for human communities. Based on this Confucian understanding of the Golden Rule, I conclude that the nature of morality in the Confucian tradition should
Jul 3, 2002 · For Confucius, such concern for others is demonstrated through the practice of forms of the Golden Rule: “What you do not wish for yourself, do not do to others;” “Since you yourself desire standing then help others achieve it, since you yourself desire success then help others attain it.”
“Self-reflection” (shu) is explained by Confucius as a negatively-phrased version of the “Golden Rule”: “What you do not desire for yourself, do not do to others.” (15.24) When one reflects upon oneself, one realizes the necessity of concern for others. The self as conceptualized by Confucius is a deeply relational self that ...
The golden rule is a moral principle which denotes that you should treat others the way you want to be treated yourself. For example, the golden rule means that if you want people to treat you with respect, then you should treat them with respect too.
Jan 10, 2023 · On this basis, I demonstrate a pivotal shift in the golden rule practice of ancient Confucianism—a shift of focus from its correlation with ren to its conformity with li 禮 as the system of rules of conduct and the principle of “discriminations.”.
Jul 6, 2022 · This essay explores the correlation between shu 恕 and ren 仁 in Confucius’ teachings and its broader implications concerning the role of the golden rule. It first shows that whereas the golden rule is premised on equality between agent and recipient, Confucius’ correlation of shu with ren aims mainly at establishing a more solid ...
Born in China in 551 B.C., Confucius rose from poverty to the heights of his country's ruling class. But then he quit his high post for the life of an itinerant philosopher.
Jun 18, 2024 · It is easy to understand why the Confucian “ golden rule” is “Do not do unto others what you would not want others to do unto you!” (15:23). Confucius’s legacy, laden with profound ethical implications, is captured by his “plain and real” appreciation that learning to be human is a communal enterprise:
This essay explores the correlation between shu 恕 and ren 仁 in Confucius’ teachings and its broader implications concerning the role of the golden rule. It first shows that whereas the golden rule is premised on equality between agent and recipient, Confucius’ correlation of shu with ren aims mainly at establish-
Nov 16, 2016 · The Confucian Golden Rule was more about restraint. He argued that people should not do to others what they would not want done to themselves. Both rules suggest that we should think of others before we act, but Christ and Confucius approached it from opposite angles.
Oct 1, 2010 · What explains this redemption? Confucius gave attention to two overarching matters: what makes for good government, and what makes for a morally good individual.
The literary tradition of the Chinese golden rule appears to originate in the writings of Confucius (551-479 BCE). During a period of political corruption, warfare, disintegrating society, and...
Sep 1, 2002 · 4.3 25 ratings. See all formats and editions. America's premier biographer for young people illuminates the remarkable life and far-reaching influence of the famous Chinese philosopher. Born in China in 551 B. C., Confucius rose from poverty to the heights of his country's ruling class.
- Russell Freedman
As ' Confucius regards this negative formulation of the Golden Rule as the most important single proposition for ethical practise, it would appear to this reader that: (a.) he would take great care in the manner of its elaboration; and, @.) if he has taken pains to express it in its most efficacious form, its negative formulation is no semantic ...
The saying “Do not do unto others what you do not want done to yourself” is perhaps the most well-known of the “Anelects” (translation “discussion over Confucius’ words”) that became known, many centuries later (not until 1670, in fact), as “The Golden Rule”.
