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    • Of the Holy Scripture. Although the light of nature, and the works of creation and providence, do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God, and of His will, which is necessary unto salvation; therefore it pleased the Lord, at sundry times, and in divers manners, to reveal Himself, and to declare that His will unto His church; and afterwards for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan and of the world, to commit the same wholly unto writing; which maketh the holy Scripture to be most necessary; those former ways of God’s revealing His will unto His people being now ceased.
    • Of God, and of the Holy Trinity. There is but one only living and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions, immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, working all things according to the counsel of His own immutable and most righteous will, for His own glory, most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek Him; and withal most just and terrible in His judgments; hating all sin; and who will by no means clear the guilty.
    • Of God’s Eternal Decree. God from all eternity did by the most wise and holy counsel of His own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin; nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
    • Of Creation. It pleased God the Father, Son, and Holy Ghost, for the manifestation of the glory of His eternal power, wisdom, and goodness, in the beginning, to create or make of nothing the world, and all things therein, whether visible or invisible, in the space of six days, and all very good.
  1. The following PDF documents contain the Confession and Catechisms with full Scripture proofs (several are quite large; please wait for them to load): Title page, table of contents, and preface; Westminster Confession of Faith with Scripture proofs (658K) Larger Catechism with Scripture Proofs, part 1 (questions 1-115) (418K)

    • The Westminster Confession was designed as a doctrinal compass to keep the scriptural bearings of the church true, even when tossed by error and division.
    • From its inception, the Confession stood subordinate to the Word of God. In writing the Confession of Faith, the assembly remained passionately committed to the Reformation dictum of sola Scriptura, that Scripture alone speaks with final authority in all areas of faith and life.
    • In presenting the core truths of Scripture, the Confession followed a comprehensive and unified system of faith, reaching as far back as the Apostle’s Creed.
    • In its opening chapters, the Confession represents the heart of Reformed orthodoxy and historic Christianity. Here, the doctrines of faith emerge in three parts: God’s creative work and man’s fall (chs.
  2. The We stminster Confession of Faith Chapter I Of the Holy Scripture I. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable;1 yet are they not sufficient to give that knowledge of God, and of His will, which is necessary

  3. To Him be all honor, glory and praise for ever! Jesus Christ, the living Word, became flesh through His miraculous conception by the Holy Spirit and His virgin birth. He who is true God became true man united in one Person forever. He died on the cross a sacrifice for our sins according to the Scriptures.

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  5. Third Edition (All Chapters, with Scripture Proofs) The assembly’s completed work on the Confession was delivered to the House of Lords on April 28, 1647 and the following day to the House of Commons. Edition 3 expands Edition 2 by including Scripture proofs – an addition called for by Parliament following its order to print Edition 1.

  6. The full text of Westminster Confession of Faith at Wikisource; Westminster Confession of Faith A.D. 1647 (with Scripture proofs) in English with a Latin translation from 1656—from Philip Schaff's The Creeds of Christendom, vol. 3, at the Christian Classics Ethereal Library; Westminster Confession of Faith public domain audiobook at LibriVox

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