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  1. The Alexandrian rite's Divine Liturgy contains elements from the liturgies of Saints Mark the Evangelist (who is traditionally regarded as the first bishop of Alexandria), Basil the Great, Cyril of Alexandria, and Gregory Nazianzus.

  2. In the "apostolic decree" of Acts 15:19 n there was a superimposition of Alexandrian and Western lessons. In Paul's Epistles, the text is Alexandrian with a Western tinge, close to the and the Vatican Codex. In the catholic epistles, the Sahidic translation represents the classical Alexandrian text-type and is distant for all other text-types ...

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  4. References. External public domain Bible commentaries. Further reading. List of biblical commentaries. This is an outline of commentaries and commentators. Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible.

  5. Griesbach added the fourth-century Codex Vaticanus, as well as additional Alexandrian church fathers, to the Alexandrian text type. The work required a keen understanding of language and an eye for detail; texts were grouped with others based on the presence (or absence) of certain words or phrases, and in a couple of cases, entire passages ...

  6. navigation search. The Alexandrian Rite is officially called the Liturgy of Saint Mark, traditionally regarded as the first bishop of Alexandria. The Alexandrian Rite contains elements from the liturgy of Saint Basil, Saint Cyril the Great, and Saint Gregory Nazianzus.

  7. Journal article. The Codex Alexandrinus and the Alexandrian Greek Types. Public Deposited. Bowman, J. H. ( ) 1998. Abstract. THE Codex Alexandrinus is one of the three great Greek manuscripts of the Bible, and was probably written during the first half of the fifth century.

  8. May 27, 2020 · Philo of Alexandria, also known as Philo Judaeus or Philo the Jew, is the most significant representative of Hellenistic Judaism, the ancient movement of Jewish thought and literature written in the Greek language. He was born around 15 BCE and died sometime after 41 CE.

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